by Justin Soutar
As another Independence Day has come and gone,
and as a sharply divided America marches inexorably onward to her two hundred
and fiftieth anniversary in 2026, I find myself reflecting on what has happened
to our beloved country due to the coronavirus epidemic of the last several
months. Specifically to date, the virus has infected millions of Americans,
killing more than 100,000 of these; has spawned a climate of public anxiety,
fear, and isolation, in turn leading to increased mental illness and various
forms of abuse; has shut down millions of businesses deemed “non-essential”;
has sparked unprecedented growth in the medical services and sanitation
industries; has provoked authoritarian public safety measures unilaterally imposed
by national and state government on individuals, voluntary associations,
schools, churches, and businesses; has unrelentingly dominated mainstream media
coverage; has precipitated a major economic recession resulting in double-digit
unemployment and temporary shortages of essential goods; and has led to the
most expensive economic stimulus law ever enacted, generating a massive
increase in our already gargantuan national debt.
Taken together, the COVID-19 emergency and the
broad scope of the official response from government, health care, business,
the media and entertainment industry, schools, and churches has dramatically
and profoundly altered the landscape of American society overnight. The individual
aspects of this response to our national public health crisis—which itself has
been just one small part of a worldwide health emergency—have tended to be
interlocking and mutually reinforcing, forming a remarkably effective matrix of
national defense against a dangerous invisible enemy. Indeed, the nationwide
figures for infection and death from the coronavirus to date fall far short of
the apocalyptic predictions from certain medical sources early this year.
Understandably frightened by the threat of a
rapidly spreading virus that they were told had no cure, the great majority of
American citizens unquestioningly accepted the litany of stringent government
restrictions on their public and private lives, from social distancing and bans
on gatherings to closure of schools and businesses and stay at home orders, as
necessary to protect the common good in this particular situation. They were
entirely willing to sacrifice certain liberties to which they were accustomed
for the sake of safety and survival, and they generally trusted that government
was acting in their best interests.
There is no question that strict national and
state laws based on expert recommendations from the CDC and NIH have greatly
limited the spread of the virus and reduced its death toll. But did the gravity and
risks of the threat actually require such a sweeping, dictatorial response? Should
the recommendations of a sprawling and inefficient federal bureaucracy
automatically become the law of the land without discussion and consideration
by the people and their congressional representatives? Did slowing the spread of
the virus and reducing infections and deaths really warrant this massive
government intrusion into our daily lives, infringing on our God-given and constitutionally
protected rights to freedom of religion and assembly and speech and movement
and commerce? Did the American public and church leaders act prudently by
quietly accepting and obeying such laws? Did the public health crisis justify
the nearly wholesale government shutdown of the economy and the lasting consequences
that ensued, or a stimulus package that adds trillions of dollars to a crushing
national debt already in excess of $20 trillion? Can select provisions of our
Constitution and some semblance of fiscal responsibility be legitimately set aside
in a national emergency?
The key question of how far government can rightly go to protect our national
security without encroaching on our cherished civil liberties was extensively
debated in the early years of the War on Terrorism. Both security and liberty are essential to the
common good and to the survival and prosperity of any nation. It is the
responsibility and the challenge of duly elected government both to keep us
safe and to protect our freedom in such a way that security and freedom are harmoniously
balanced. All of the above yes or no questions can be more or less summed up in
this one: Are public safety and national security more important than human
freedom and individual liberty? Those who would unhesitatingly answer “Yes”
place themselves in direct opposition to our nation’s Founders, who unhesitatingly
answered “No” to this same question more than two hundred years by daring to
rebel against the tyrannical British Crown. As Patrick Henry famously cried
out: “Is life so dear, or peace so sweet, as to be purchased at the price of
chains and slavery? Forbid it, Almighty God!” And Benjamin Franklin calmly
remarked in the same vein: "Those who would surrender their cherished
liberty, for a little temporary safety, deserve neither liberty, nor
safety." The South Dakota governor's comment that people should have the
freedom to get sick and die may have generated a storm of protest, but it was certainly
in keeping with the Founders’ perspective. Such ardent champions of human
liberty, limited government, and fiscal restraint would not have approved of
the federal and state governments’ wholesale interventions against the
coronavirus, complete with record-busting deficit spending to try to revive an
economy consigned to limbo by their own heavy-handed policies.
devout Christian, and wise men that they generally were, the Framers were aware
that ancient Roman law provided for a temporary dictator in times of war and
crisis. They certainly foresaw that our nation would also experience various
kinds of crises and emergencies in future decades and centuries. Yet they were
also painfully aware from history and their own experience as British colonists
of the perennial truth that power corrupts and absolute power corrupts
absolutely. Thus the Constitution and the Bill of Rights that they painstakingly
crafted to guide our nation do not include any provisions allowing any part of
them to be set aside during a national emergency. The purpose of this
deliberate omission is clear: Americans’ God-given and unalienable rights to
life, liberty, and the pursuit of happiness are to be respected and protected
by government at all times, regardless of the circumstances in which the nation
finds herself. Individual liberties may not be sacrificed on the altar of
national security. Our Constitution and Bill of Rights have no expiration date.
Unfortunately, faced with the coronavirus
epidemic, our government has apparently and unilaterally decided that
protecting the public health is more important than preserving the individual
liberties of the American people. Yet even a casual look at the draconian state
and federal response to the pandemic reveals that the sinister agenda of big-government
socialism is at work. Unelected federal bureaucrats, Democratic state governors
and elected representatives of both parties have all taken advantage of the
virus situation to enlarge the size of government far beyond its proper and
reasonable bounds, in the process catering to special interest groups that run
the political and media show in Washington and state capitols, running
roughshod over the Constitution, and abandoning any pretense of fiscal
conservatism. For example, the $2 trillion CARES Act, with its chunks of
pork-barrel spending for Big Agriculture and the performing arts, is an
outrageous travesty of justice because it adds further weight to our already unsustainable
national debt burden. And the same governors who have shuttered thrift stores,
libraries and movie theaters and severely restricted public gatherings for
worship in their states have kept Planned Parenthood abortion mills running full
bore and allowed massive public demonstrations in large cities to proceed
unhindered. Such blatant hypocrisy is a staple of corrupt and godless socialist
government, and it clearly demonstrates that such politicians cannot be trusted
to guarantee public safety, let alone individual liberty.
What is even more shameful than this corrupt
and unconstitutional government, however, is that we the people of the United
States as a whole have quietly tolerated and passively accepted this new level
of government tyranny and fiscal recklessness. Sadly, this is just part of an
early twenty-first century trend in which we have been gradually relinquishing many of
our God-given and constitutionally protected rights, especially our privacy
rights, to big government and big business, the two great enemies of the common
person. We’ve allowed the federal government to take over our health care
through the Affordable Care Act. We’ve allowed the Supreme Court to redefine marriage and sex contrary to natural law. We’ve allowed cell phones and other
electronic devices to track our location and movement and send that information
to a government database. We’ve allowed websites and browsers to track our
Internet habits and preferences. We’ve allowed Microsoft unrestricted access to
our private emails in Outlook. We’ve allowed Apple admittance to our digital
storage files. We’ve allowed state government to tax our Internet purchases. We’ve
allowed eBay and PayPal to track our buying and selling habits and sell and
rent that information to third parties. We’ve allowed software vendors to sign
us up for unwanted automatic renewal just so we can purchase their software in
the first place. We’ve allowed Congress and our President to spend tens of
trillions of dollars we don’t have. And now we’ve allowed our leaders to confine
us to our homes, shut down our restaurants and businesses and schools
and libraries, ban unnecessary travel, forbid us to gather in a church
building or anywhere else, and spend trillions more dollars we don’t have.
Apparently, our cherished human rights and fiscal
responsibility are not so cherished anymore, because we are too timid and unwilling
to fight for them when they are threatened or to hold our government
accountable when it tramples on them. Two centuries ago, America was “the land
of the free and the home of the brave,” but now it seems to be the land of the
chained and the home of the cowed. Like the grumbling Israelites in the desert,
we seem to prefer slavery to freedom. If we now truly value safety above
liberty, then we certainly deserve to be neither safe nor free.
The great pandemic of 2020 is a moment of
reckoning for the American people. Will we timidly continue to allow big
government and big business ever-increasing control over all aspects of our
daily lives? Or will we courageously stand up and boldly demand that our
leaders govern in accordance with the Constitution and fiscal sanity, thus simultaneously
ensuring our security, prosperity and freedom? The choice we make will
determine not only our future, but the future of the twenty-first century
How ironic it is that the coronavirus epidemic
originated in Communist China, whose repressive anti-religious government has
been trampling on the human rights of its vast people for decades and whose
leaders are now positioning the country to replace the United States as the
leading world superpower, thus threatening the liberty of billions of people.
In a written statement published by ZENIT on April 3, Cardinal Charles Bo, the
Archbishop of Yangon, Myanmar and president of the Asian bishops’ conference,
publicly and courageously denounced the authoritarian Chinese Communist Party
(CCP) government for deliberately allowing the virus to spread throughout the
city of Wuhan for three weeks and intimidating, arresting, and imprisoning
doctors and journalists who attempted to warn the Chinese public of the threat
during that period.
Indeed, it is not only possible, but likely, that the radically secularist
CCP regime deliberately orchestrated the release of the virus from their state-controlled
lab in Wuhan as a biological weapons experiment on their own people and the
rest of humanity. If that is the case,
then we have been offered a terrifying glimpse of the brave new world the
Chinese Communists are planning to create within the next few decades. If
their short-term goals were to sicken millions and kill hundreds of
thousands, to spread fear and panic through media propaganda, to
close churches and cripple voluntary associations, to restrict freedom of
movement and association, to isolate and confine hundreds of millions, to
promote government takeover of public and private life, and to damage thriving free-market
economies, they could hardly have done a better job in all of those areas.
With one tiny virus, the CCP has powerfully influenced the entire world,
including its ideological arch-enemy, the United States.
The COVID-19 plague--which is actually among
the smaller and less devastating epidemics of ancient and modern
history--should sound the alarm to freedom-loving people everywhere that the
once sleeping giant of Communist China is now awake, aggressive, and dangerous.
Politically, economically, technologically, militarily and in many other ways,
China has been gearing up for many years now to take over the world by the
middle of this century. Given the glaring distinction between America’s
traditional Judeo-Christian values and the atheistic ideology of Communism,
this will have profoundly negative consequences for the entire human
family, as tyranny will replace freedom around the globe.
If we do not wish this
grim future to become a reality, then we must immediately take concrete steps
to strengthen our own country and develop a comprehensive long-term foreign
policy plan so that we can effectively fight, and win, a lengthy "Cold
War" with the Chinese Communists, just as we did with the Russian
Communists in the last century. To begin with, we should fiscally discipline ourselves by balancing the
federal budget within four years and cutting our 14-figure national
debt in half by 2030. This all-out effort will require unity, education,
wisdom, determination, courage, and perseverance in order to be successful. The United States versus China will be the
signature foreign policy battle of the twenty-first century. If we the people of the United States will recover
the Founders’ zeal for liberty, return wholeheartedly to our Judeo-Christian
founding principles and to the Constitution based on them, and place our trust
in God, then we will not only enjoy the twin blessings of liberty and security
in harmonious coexistence for ourselves and our children, but the rest of the
world will be a more free and secure place for our brothers and sisters in the
Copyright © 2020 Justin D. Soutar. All rights reserved.
Wednesday, July 8, 2020
Thursday, July 2, 2020
"The historical truth is that [Father Junipero] Serra repeatedly pressed the Spanish authorities for better treatment of the Native American communities. Serra was not simply a man of his times. In working with Native Americans, he was a man ahead of his times who made great sacrifices to defend and serve the indigenous population and work against an oppression that extends far beyond the mission era. And if that is not enough to legitimate a public statue in the state that he did so much to create, then virtually every historical figure from our nation’s past will have to be removed for their failings measured in the light of today’s standards.”
--California Catholic Conference of Bishops, June 22, 2020
Monday, June 29, 2020
"If the Lord finds in our hearts a faith, I do not say perfect, but sincere, genuine, then He also sees in us the living stones with which he can build his community. Of this community, the fundamental rock is Christ, the only cornerstone. On his part, Peter is a rock, as a visible foundation of the unity of the Church; but each baptized person is called to offer to Jesus their own faith, poor but sincere, so that He can continue to build his Church, today, in every part of the world."
--Pope Francis, Angelus Address, August 24, 2014
Thursday, June 18, 2020
"Christians are called to be witnesses to prayer because our world is often closed to divine horizons and to the hope that leads to an encounter with God. Through a deep friendship with Jesus -- and by living a filial relationship with the Father in Him and with Him -- by our faithful and constant prayer we can open the windows to God's heaven."
--Benedict XVI, General Audience Address, November 30, 2011
Tuesday, June 9, 2020
Back in 2013, I was visiting the popular British sheet music website Score Exchange (where I happen to sell some of my own music), searching for a good piano arrangement of the familiar and timeless Schubert Ave Maria. As I combed through the search results, I stumbled upon a completely different, and much more recently written, Ave Maria for soprano solo, SATB choir and piano that I had never seen or heard before. Using the site's Scorch playback feature to listen to the score on my computer (a mechanical device that gives a rough idea of how it should really sound), I found the unfamiliar music so hauntingly beautiful, richly complex and deeply moving that it became permanently engraved within my consciousness, impossible to forget. In fact, the emotional impact of this contemporary classical work dated 2005 was on par with the well-known classic Ave Maria compositions of Schubert, Bach/Gounod and Mozart. The site's description revealed that this piece was actually the composer's own piano reduction and SATB arrangement of his original version of the Ave Maria published in 2003, which was written for soprano, SAA chorus and orchestra.
The writer of this particular Ave Maria, a certain , was also unfamiliar to me. Checking out his biography on Score Exchange, I learned that he is a remarkably gifted, world-renowned, award-winning Croatian composer and virtuoso pianist my own age, which meant--incredibly--that he had turned out both versions of this Ave Maria in his late teens. Since the piano/choral score was offered free of charge on the website at that time, I printed out a copy for myself, and during my leisure time on Sunday afternoons, I would occasionally amuse myself by attempting to play some of the piano part, which was quite complex and difficult with its simultaneous natural and syncopated rhythms and a half-dozen triplets thrown into a steady drumbeat of sixteenth and thirty-second notes. I longed to master the entire piece, but given my work schedule and commitments at the time, this was a pipe dream.
Then in late 2016, the good Lord gave me my dream job as a full-time music director at Saint Patrick Catholic Church in Lexington, Virginia. Realizing that 2017 would be the one hundredth anniversary of Our Lady's apparitions at Fatima, I decided that we should do something special musically to mark this important centennial, and I felt that the glorious but obscure Vlahek Ave Maria would be perfect for the occasion--something definitely off the beaten path that was beautiful and memorable. Here was a chance to publicly honor the Blessed Virgin Mary while sharing with the congregation a magnificent piece of music they had never heard before and would probably never hear otherwise. When I shared with the pastor, Father Joe, his reaction was the same as mine had been a few years earlier: "It's different, but I like it." He gave it his blessing right away.
So early in 2017, I rose to meet the formidable double challenge of mastering the piano part and teaching our little sixteen-member volunteer choir and soloist to sing the beloved Latin prayer to new melodies and unfamiliar rhythms. Initially the choristers were somewhat cool toward the piece and intimidated by the difficulty of the material, but after two months of patient rehearsal beginning in May, their attitude had changed from trepidation to enthusiasm; they had discovered that this challenging new Ave Maria was actually fun to sing! After three more months of prayer and diligent practice, as well as valuable advice and assistance from one choir member who is a band director, we were ready to present this stunning hymn to the Blessed Mother just in time for the conclusion of the Fatima centennial.
We finally presented the Ave Maria by Bruno Vlahek on October 29, 2017, during the 10:30 AM Sunday Mass with approximately 180 parishioners and visitors in attendance, my band director friend conducting the choir, and my small digital audio recorder going. While not perfect in every detail, our rendition was well received, eliciting spontaneous applause. As far I know, this was the first time it had ever been publicly performed in the United States. Father Joe responded with an immediate public request for an encore presentation on December 8, 2017, the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. Somehow, with our conductor and one other choir member absent, we managed to execute it nearly perfectly at the 5:30 PM Mass that Friday evening. (Regrettably, I failed to snag an audio recording of this spectacular achievement.) Our third presentation, which fell somewhere in quality between the first and second attempts, took place during the 5:30 PM Mass on August 14, 2019, the Vigil of the Solemnity of the Assumption of the Blessed Virgin Mary.
I'm deeply grateful to the Lord and to his holy Mother for granting and obtaining for me and our little choir the talents and graces necessary to learn and share with our parishioners and visitors this awesome but largely buried contemporary Marian hymn masterpiece. It is no small accomplishment to have such a challenging world-class piano and choral work firmly in our liturgical music repertoire. I'm eagerly looking forward to performing it again as soon and as often as we have the opportunity to do so. My sincere hope is that our past and future efforts to share the Vlahek Ave Maria with others will contribute to making this jewel of twenty-first century Catholic classical music more widely performed, known and appreciated, so that it may eventually earn the honored and secure place it certainly deserves in both the Church and the world’s great musical treasuries.
Copyright © 2020 Justin D. Soutar. All rights reserved.
Wednesday, June 3, 2020
"At this moment, in the great effort of beginning anew, how damaging is pessimism, the tendency to see everything in the worst light, and to keep saying that nothing will return as before! When someone thinks this way, the one thing that certainly does not return is hope. In these three – the narcissist idol of the mirror, the mirror-god; the complaint-god: “I feel human only when I complain”; and the negativity-god: “everything is dark, the future is bleak” – we experience a famine of hope and we need to appreciate the gift of life, the gift that each of us is. We need the Holy Spirit, the gift of God who heals us of narcissism, victimhood, and pessimism. He heals us from the mirror, complaints, and darkness.
--Pope Francis, Homily for Pentecost Sunday, May 31, 2020
Saturday, May 30, 2020
"The Church that is born at Pentecost is a community that awakens wonder because, with the power that comes from God, she announces a new message – Christ’s resurrection – with a new language, the universal language of love. A new announcement: Christ is alive, he is risen; a new language: the language of love. The disciples are invested with power from above and speak with courage – a few minutes before they were all cowards, but now they speak with courage and boldness, with the freedom of the Holy Spirit.
"The Church is called always to be like this: to be able to surprise by proclaiming to everyone that Jesus the Christ has defeated death, that God’s arms are always open, that his patience is always there to care for us to heal us, to forgive us. It is precisely because of this mission that the risen Jesus sent his Spirit to the Church. Attention: if the Church is alive, she must always surprise. It is proper to the living Church to surprise. A Church that does not have the capacity to surprise is a weak, sick, dying Church that must be revived."
--Pope Francis, Regina Caeli Address, June 8, 2014
Wednesday, April 15, 2020
|Icon of Christ the Pantocrator, Church of the Holy Sepulcher, Jerusalem |
(Photo by Andrew Shiva)
"The Sabbath is the seventh day of the week. After six days in which man in some sense participates in God’s work of creation, the Sabbath is the day of rest. But something quite unprecedented happened in the nascent Church: the place of the Sabbath, the seventh day, was taken by the first day. As the day of the liturgical assembly, it is the day for encounter with God through Jesus Christ who as the Risen Lord encountered his followers on the first day, Sunday, after they had found the tomb empty. The structure of the week is overturned. No longer does it point towards the seventh day, as the time to participate in God’s rest. It sets out from the first day as the day of encounter with the Risen Lord. ...
"This revolutionary development that occurred at the very the beginning of the Church’s history can be explained only by the fact that something utterly new happened that day. The first day of the week was the third day after Jesus’ death. It was the day when he showed himself to his disciples as the Risen Lord. ...
"The first day, according to the Genesis account, is the day on which creation begins. Now it was the day of creation in a new way, it had become the day of the new creation. We celebrate the first day. And in so doing we celebrate God the Creator and his creation. Yes, we believe in God, the Creator of heaven and earth. And we celebrate the God who was made man, who suffered, died, was buried and rose again. We celebrate the definitive victory of the Creator and of his creation. We celebrate this day as the origin and the goal of our existence. We celebrate it because now, thanks to the risen Lord, it is definitively established that reason is stronger than unreason, truth stronger than lies, love stronger than death. We celebrate the first day because we know that the black line drawn across creation does not last for ever. We celebrate it because we know that those words from the end of the creation account have now been definitively fulfilled: 'God saw everything that he had made, and behold, it was very good' (Gen 1:31)."
--Benedict XVI, Homily at Easter Vigil Mass, April 23, 2011
Friday, April 10, 2020
by Justin Soutar
Today is Good Friday. Today we devoutly recall and prayerfully reflect upon the Passion and Death of Our Lord Jesus Christ for our salvation. Today we contemplate in silent awe this profound mystery of God's infinite love for sinful humanity and for each one of us. This mind-boggling love impelled the Creator to send his own co-equal and eternal Son to earth as a man, a creature, to be tortured and executed by his own creatures. Christ Jesus, the Lamb of God, willingly took upon himself the unimaginably horrific burden of all the sins ever committed and the eternal punishment due for them, freely and deliberately offering himself as a sacrifice to the Father so that we might be freed from sin and spared the awful destiny of eternal separation from God. "For God so loved the world that he gave his only Son, so that whoever believes in him may not perish, but may have eternal life" (John 3:16). Divine justice and divine mercy are seamlessly united in Christ's unique sacrifice on the Cross, which is made present in the celebration of each Mass.
This is the incomparable mystery of the all-holy God who purifies his sinful creatures, the King of Heaven who ministers to his unfaithful earthly subjects, the Lord and Master who washes the feet of his servants who betray and abandon him. Jesus is the Son of God who humbled himself to become a suffering servant so that we, God's servants, might be exalted to the status of his adopted sons and daughters. What the animal sacrifices of the Old Covenant merely symbolized and prefigured, Christ himself has definitively accomplished: atonement for sin. Fully divine and fully human, Jesus Christ is the greatest hero of world history because by his one and only sacrifice on the Cross he atoned for all human sin, thus making possible the reconciliation of fallen humanity with God.
"We adore you, O Christ, and we praise you, because by your holy Cross you have redeemed the world."
Sunday, March 29, 2020
"Christ has not resigned himself to the tombs that we have created with our choices of evil and death, with our mistakes, with our sins. He does not resign himself to this! He invites us, he almost commands us, to come out of the tombs in which our sins have buried us. He insistently calls us out of the darkness of the prison in which we have shut ourselves, contenting ourselves with a false, egoistic and mediocre life. 'Come out!' he tells us, 'Come out!' It is a beautiful invitation to true freedom, to let ourselves be seized by these words of Jesus that he repeats to each one of us today. It is an invitation to remove the 'burial shroud,' the burial shroud of pride. Pride makes us slaves, slaves to ourselves, slaves of many idols, of many things. Our resurrection begins here: when we decide to obey this command of Jesus, going out into the light, into life; when the masks fall from our face – often we are masked by sin, the masks must fall! – and we rediscover the courage of our true face, created in the image and likeness of God.
"Jesus’ gesture, which raises Lazarus, shows how far the power of God’s grace can go and how far our conversion can go, our change. But listen well: there is no limit to divine mercy offered to all! There is no limit to divine mercy offered to all! Remember this well. And we can say it all together: 'There is no limit to divine mercy offered to all!' Let us say it together: 'There is no limit to divine mercy offered to all!' The Lord is always ready to remove the stone from the tomb of our sins, which separate us from him, from the light of the living."
--Pope Francis, Angelus Address, April 6, 2014
Sunday, March 22, 2020
"Our lives are sometimes similar to that of the blind man who opened himself to the light, who opened himself to God, who opened himself to his grace. Sometimes unfortunately they are similar to that of the doctors of the law: from the height of our pride we judge others, and even the Lord! Today, we are invited to open ourselves to the light of Christ in order to bear fruit in our lives, to eliminate unchristian behaviors; we are all Christians but we all, everyone sometimes has unchristian behaviors, behaviors that are sins. We must repent of this, eliminate these behaviours in order to journey well along the way of holiness, which has its origin in baptism. We, too, have been “enlightened” by Christ in baptism, so that, as St Paul reminds us, we may act as “children of light” (Eph 5:8), with humility, patience and mercy. These doctors of the law had neither humility, nor patience, nor mercy!...
"Let us ask ourselves about the state of our own heart? Do I have an open heart or a closed heart? It is opened or closed to God? Open or closed to my neighbor? We are always closed to some degree which comes from original sin, from mistakes, from errors. We need not be afraid! Let us open ourselves to the light of the Lord, he awaits us always in order to enable us to see better, to give us more light, to forgive us. Let us not forget this! Let us entrust this Lenten journey to the Virgin Mary, so that we too, like the blind man who was healed, by the grace of Christ may “come to the light”, go forward towards the light and be reborn to new life."
--Pope Francis, Angelus Address, March 30, 2014
Friday, February 28, 2020
"The community dimension is an essential element in faith and Christian life. Christ came 'to gather into one the children of God who are scattered abroad' (cf. Jn 11:52). The 'we' of the Church is the community in which Jesus brings us together (cf. Jn 12:32): faith is necessarily ecclesial. And this is important to remember and to live in this time of Lent: each person is aware that he or she does not face the penitential journey alone, but together with many brothers and sisters in the Church."
--Benedict XVI, Homily, February 13, 2013
Wednesday, January 29, 2020
"The Lord gives you his word, so that you can receive it like a love letter he has written to you, to help you realize that he is at your side. His word consoles and encourages us. At the same time it challenges us, frees us from the bondage of our selfishness and summons us to conversion. Because his word has the power to change our lives and to lead us out of darkness into the light."
--Pope Francis, Homily, January 26, 2020
Thursday, January 23, 2020
"The pro-life movement is about more than saving the life of the baby, although that already is a very great thing and enough to justify all that we do on behalf of life. But the movement is also about the mother, and providing her the emotional, spiritual and material support she needs to make a happy and truly human choice."
--Archbishop Salvatore Cordileone, Homily, January 28, 2014
Thursday, January 16, 2020
"Be it enacted by the General Assembly...that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities."
--Thomas Jefferson, Virginia Statute for Religious Freedom, January 16, 1786