"The Day of the Sun is the day on which we all gather in a common meeting, because it is the first day, the day on which God, changing darkness and matter, created the world; and it is the day on which Jesus Christ our Savior rose from the dead. For he was crucified on the day before that of Saturn; and on the day after that of Saturn, which is the Day of the Sun, He appeared to his Apostles and disciples, and taught them these things which we have also submitted to you for your consideration."
--Saint Justin, First Apology, ca. A.D. 155
Thursday, June 1, 2017
Sunday, May 28, 2017
"The old manner of human companionship and encounter is over. From now on we can touch Jesus only 'with the Father'. Now we can touch him only by ascending. From the Father's perspective, in his communion with the Father, he is accessible and close to us in a new way.
"This new accessibility presupposes a newness on our part as well. Through Baptism, our life is already hidden with Christ in God--in our current existence we are already 'raised' with him at the Father's right hand (cf. Col. 3:1-3). If we enter fully into the essence of our Christian life, then we really do touch the risen Lord, then we really do become fully ourselves. Touching Christ and ascending belong together. And let us not forget that for John the place of Christ's 'exaltation' is his Cross and that our own ever-necessary 'ascension', our 'going up on high' in order to touch him, has to be traveled in company with the crucified Jesus.
"Christ, at the Father's right hand, is not far away from us. At most we are far from him, but the path that joins us to one another is open. And this path is not a matter of space travel of a cosmic-geographical nature: it is the 'space travel' of the heart, from the dimension of self-enclosed isolation to the new dimension of world-embracing divine love."
--Benedict XVI, Jesus of Nazareth: Holy Week: From the Entrance into Jerusalem to the Resurrection (Ignatius Press, 2011), p. 286
Wednesday, May 24, 2017
"Jesus is not one who adapts Himself to the world, tolerating that in it death, sadness, hatred, the moral destruction of persons should endure … Our God is not inert, But our God – I permit myself the word – is a dreamer: He dreams of the transformation of the world, and He realized it in the mystery of the Resurrection."
--Pope Francis, General Audience, May 17, 2017
Monday, April 17, 2017
"This week is the week of joy: we celebrate the Resurrection of Jesus. It is a true, profound joy, based on the certainty that the Risen Christ dies no more, but is alive and working in the Church and in the world. This certainty has dwelt in the heart of believers since that Easter morning, when the women went to Jesus’ sepulcher and the Angels said to them: 'Why do you seek the living among the dead?' (Luke 24:5). 'Why do you seek the living among the dead?' These words are as a milestone in history, but also an 'obstacle stone' if we do not open ourselves to the Good News, if we think that a dead Jesus bothers us less than a living Jesus! Instead, how many times in our daily journey do we need to hear said: “Why are you seeking the living among the dead?” How many times do we seek life among dead things, among things that cannot give life, among things that today exist and tomorrow are no longer, things that pass … 'Why do you seek the living among the dead?'
"We are in need of this when we shut ourselves in some form of egoism or self-complacency; when we allow ourselves to be seduced by earthly powers and by the things of this world, forgetting God and our neighbor; when we put our hopes in worldly vanity, in money, in success. Then the Word of God says to us: 'Why do you seek the living among the dead?' Why are you looking there? That thing cannot give you life! Yes, perhaps it will give you the joy of a minute, a day, a week, a month … and then? 'Why do you seek the living among the dead?' This phrase must enter our heart and we must repeat it...Today, when we go home, we will say it from our heart, in silence, and we will ask ourselves this question: why do I in life seek the living among the dead? It will do us good."
--Pope Francis, General Audience, April 23, 2014
Monday, April 10, 2017
"Jesus reaches complete humiliation with his 'death on the cross.' It is the worst death -- that reserved for slaves and criminals. Jesus was considered a prophet, but he died as a criminal. Looking at Jesus in his Passion, we see as in a mirror the sufferings of humanity and we find the divine answer to the mystery of evil, of grief and of death. So often we perceive the horror of the evil and pain that surrounds us and we ask: “Why does God allow it?” It is a profound wound for us to see suffering and death, especially that of the innocent! When we see children suffering, it is a wound to the heart: it is the mystery of evil. And Jesus takes upon himself all this evil, all this suffering. It will do us all good this week to look at the crucifix, to kiss Jesus’ wounds, to kiss him on the cross. He took upon himself all human suffering, he clothed himself in this suffering.
"We expect God, in His omnipotence, to defeat injustice, evil, sin and suffering with a triumphant divine victory. Instead, God shows us a humble victory which humanly seems a failure. We can say that God conquers in failure! In fact, the Son of God appears on the cross as a defeated man: he suffers, is betrayed, is despised and finally dies. However, Jesus allows evil to rage on him and he takes it upon himself to defeat it. His Passion is not an incident; his death – that death – was 'written.' Truly, we do not find many explanations. It is a disconcerting mystery, the mystery of God’s great humility: 'For God so loved the world that He gave His only Son' (John 3:16). We think so much of Jesus’ grief this week and we say to ourselves: this is for me. Even if I were the only person in the world, he would have done it. He did it for me. We kiss the crucifix and we say: for me, thank you Jesus, for me."
--Pope Francis, General Audience, April 16, 2014
Sunday, March 19, 2017
"The Lord promises the Samaritan woman water that becomes in the one who drinks it a source springing up into eternal life (cf. Jn. 4:14), so that whoever drinks it will never be thirsty again. In this scene, the symbolism of the well is associated with Israel's salvation history. Earlier, at the calling of Nathanael, Jesus had already revealed himself as the new and greater Jacob. In a nocturnal vision Jacob had seen the angels of God ascending and descending above the stone he was using for a pillow. Jesus prophesies to Nathanael that his disciples will see heaven open and the angels of God ascending and descending above him (cf. Jn. 1:51). Here, at Jacob's well, we encounter Jacob as the great patriarch who by means of this well had provided water, the basic element of life. But there is a greater thirst in man--it extends beyond the water from the well, because it seeks a life that reaches out beyond the biological sphere...
"John distinguishes between bios and zoe--between biological life (bios) and the fullness of life (zoe) that is itself a source and so is not subject to the dying and becoming that mark the whole of creation. In the conversation with the Samaritan woman, then, water once again--though now in a different way--functions as the symbol of the Pneuma, the real life-force, which quenches man's deeper thirst and gives him plenitude of life, for which he is waiting without knowing it."
--Benedict XVI, Jesus of Nazareth--Part One: From the Baptism in the Jordan to the Transfiguration (New York: Doubleday, 2007), pp. 240-241
Saturday, March 18, 2017
"Cleanse your vessel that you may receive grace more abundantly; for although the remission of sins is given to all equally, the communion of the Holy Spirit is bestowed in proportion to the faith of each. If you have labored little, you will receive little; but if your labor has been great, great will be your reward."
--Saint Cyril of Jerusalem, Catechetical Lectures, 1, 5
Wednesday, February 22, 2017
"If the Lord finds in our hearts a faith, I do not say perfect, but sincere, genuine, then He also sees in us the living stones with which he can build his community. Of this community, the fundamental rock is Christ, the only cornerstone. On his part, Peter is a rock, as a visible foundation of the unity of the Church; but each baptized person is called to offer to Jesus their own faith, poor but sincere, so that He can continue to build his Church, today, in every part of the world."
--Pope Francis, Angelus Address, August 24, 2014