Showing posts with label George Washington. Show all posts
Showing posts with label George Washington. Show all posts

Thursday, June 18, 2026

Reflections on America's Semiquincentennial


by Justin Soutar

This year we celebrate the two hundred fiftieth anniversary of the United States of America, one of the greatest nations in the history of the world and certainly one of the greatest in modern times. Our imposing geographical size and relatively isolated position, our fertile soil and abundant mineral resources, our natural beauty and temperate climate, our vast and diverse population, our productive industry and commerce, our high employment rate and comfortable standard of living, our thriving financial sector, our large and well-trained armed forces, and our prominent influence in world affairs all contribute to our country’s greatness. However, the core of that greatness lies in 1) our appeal to universal and timeless natural law principles as the basis of human rights and liberties, and 2) our traditional character as a religious and moral people.

The concept of natural law formed the philosophical foundation for the American colonists’ rebellion against British tyranny and their eventual momentous decision, after many years of lively discussion and intense debate, to politically separate the thirteen colonies from England. This is clear from the ringing opening text of the Declaration of Independence, which was primarily authored by Thomas Jefferson and finalized by the Second Continental Congress:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

As men of faith and reason, our nation’s Founders unanimously recognized that “unalienable” human rights are gifts from God, and that the purpose of representative government is to protect these rights. In other words, they realized that human beings are given certain rights by God because of their very nature as persons created in his image, and that any government that refuses to respect these rights is not legitimate. It’s obvious that the Founders were not simply stating their subjective personal beliefs or opinions about the colonists’ problem and how it should be resolved. Justifying their course of action based on “the laws of nature and of nature’s God” anchored the Declaration firmly in the objective truth of natural law. Benjamin Franklin implicitly acknowledged this natural law basis for human rights when he wisely stated: “A nation of well informed men who have been taught to know and prize the rights which God has given them cannot be enslaved. It is in the region of ignorance that tyranny begins.”

This is an important lesson for us today in the difficult battle against radical secularism, a virulent philosophy that directly attacks our traditional identity as a Judeo-Christian nation and the natural law principles of her foundation. In recent years, to cite just two of many examples, innocent healthcare providers and wedding-cake bakers have been dragged into court and threatened with huge fines for refusing to dispense abortifacient drugs or contraceptives or to bake a cake for a homosexual “wedding.” The well-intentioned lawyers representing these good people usually base their defense on their client’s right to act according to his or her personal religious and moral beliefs and conscience, a right indeed protected by the Constitution. While this approach has been fairly successful, its major flaw is its failure to take advantage of the objective truth of natural law, leaving the arguments stuck on the subjective plane of “conscience rights”.

Abortifacient drugs unjustly kill innocent unborn children, violating their unalienable rights to life, liberty and the pursuit of happiness. That is a fact and not just someone’s sincerely held belief. No woman has a “right” to kill her unborn child. Contraceptives interfere with the essential love- and life-giving aspects of marriage as designed by the Creator. And natural law defines marriage as the union of a man and a woman; the immoral practice of sodomy is not “marriage”, and no two men or women have a “right” to call it that. Defense attorneys should be arguing their pro-life and pro-marriage cases from the natural law perspective that abortion, contraception for married couples, and sodomy are objectively evil (and thus harmful to society) by their very nature, not just because their clients happen to believe that they are evil and harmful, and that no one should be forced to participate in or to support such immoral activities. In order to effectively defeat the ideology of radical secularism, we should abandon the subjective territory of “conscience rights” and reclaim the unassailable moral high ground—-the objective truth of natural law.

Intimately related to the natural law basis for human rights at the core of America’s greatness is our longstanding identity as a religious and moral people in the Judeo-Christian tradition. This is evident at every turn, from the words and examples of the Founders, to the speeches and writings of our elected representatives and judges down through the decades, to the tens of thousands of churches dotting our landscape, to the prominent Catholic role in the development of our education and healthcare systems, to Congressional sessions opening with prayer, to the display of the Ten Commandments in our Supreme Court building, to our national motto, “In God We Trust.”

George Washington declared: “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.” John Adams remarked: “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” James Madison said: “We’ve staked the future of all our political institutions upon our capacity… to sustain ourselves according to the Ten Commandments of God.” Having toured the young United States, French political philosopher Alexis de Tocqueville concluded: “America is great because America is good; and if America ever ceases to be good, she will cease to be great.”

In his Thanksgiving Proclamation of 1863, Abraham Lincoln asserted that God’s blessings “should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People.” In his famous D-Day Prayer broadcast on national radio in 1944, Franklin Roosevelt said: “With Thy blessing, we shall prevail over the unholy forces of our enemy.” Ronald Reagan observed in the 1980s: “If we ever forget that we are one nation under God, then we will be a nation gone under.” In 2024, Donald Trump attributed his survival of an assassination attempt to “the grace of Almighty God.” The fourth stanza of our national anthem, “The Star-Spangled Banner,” includes the words: “Blest with vict’ry and peace, may the Heav’n-rescued land / Praise the Pow’r that hath made and preserved us a nation… And this be our motto: ‘In God is our trust.’” And in the Pledge of Allegiance, we declare that we are “one nation, under God, indivisible, with liberty and justice for all.”

Our traditional character as a Christian nation, combined with our traditional natural law basis for human rights and liberties, has allowed us to achieve many remarkable things in the past 250 years in the areas of agriculture, architecture, art, aviation, communication, culture, economics, education, energy, entertainment, finance, foreign aid, geology, health care, immigration, law, literature, medicine, meteorology, music, political philosophy, science and technology, trade, transportation, space exploration, sports, world peace, and many other fields. We should celebrate and give thanks to God for all of these accomplishments.

This is not to say that our nation, comprised of flawed human beings, has perfectly lived up to her own ideals. True American patriots wholeheartedly celebrate all that was and is good in our nation while candidly admitting her past and present failures in certain areas and realistically acknowledging her current state of deep division and crisis. We unwisely tolerated the development of a partisan political system, which is now dominated by two major parties that are diametrically opposed on nearly every issue. We unjustly forced most Native Americans onto reservations, tolerated slavery and racial segregation for decades, and bombed innocent civilians in Japan in 1945. We’ve experienced a general religious and moral decline in recent decades with the spread of alcoholism and drugs, pornography, divorce, out of wedlock pregnancies, tens of millions of abortions, sexual abuse, sodomy, transgenderism, and mass shootings, as well as petty theft, vandalism, and littering. Civics education and prayer have all but vanished from our public schools.

Misguided DEI policies have barred hundreds of thousands of qualified people from good jobs. Inflation continues to depreciate the value of our money. Our $38 trillion dollar national debt is far beyond unsustainable yet continues to rise daily. Political corruption and media bias and censorship continue to threaten the common good and obscure the truth. Power struggles and gridlock have replaced bipartisanship and collaboration in Washington as Republicans and Democrats are now bitter enemies, with Democrats attempting to destroy President Donald Trump and to manipulate election laws to their own advantage. Israeli radical Zionists are systematically eliminating Palestinian Christians from the Holy Land, and we’re doing little if anything to stop it. And Communist China has stolen our computer software intellectual property; purchased large tracts of American farmland near our military bases; planted thousands of spies in our city halls and universities; and is actively working to replace us as the world’s leading superpower.

Worst of all, the rise of toxic radical secularist (aka “woke’) ideology, openly embraced by corrupt Democratic Party elites, has taught a large percentage of ignorant Americans to hate their country; to reject our traditional Christian identity and natural law foundation; to assert various new “rights” that exist only in their deluded minds; to discriminate against innocent white men; to disrespect our immigration authorities and police officers; to tear down statues of our national heroes; to stage violent protests; and to assassinate their political enemies. This dangerous ideology has profoundly divided our nation, seriously threatening its integrity and survival.

However, there are many signs of hope that our nation will survive the present grave crisis and enjoy a brighter future. Young Americans flocked to churches after Charlie Kirk’s assassination, and purchases of new Bibles are on the rise. Millions of Americans are taking the free online civics courses offered by Hillsdale College, and Imprimis now has a monthly circulation of nearly eight million copies. Many employers are making color-blind and merit-based hiring decisions. More than 25 percent of American voters are now politically independent. The number of Planned Parenthood abortion clinics continues to dwindle. And the second Trump administration and congressional Republicans have already done much to repair and strengthen our country in many of the above-mentioned fields of endeavor.

America’s first Catholic president and Fourth Degree Knight of Columbus John F. Kennedy famously said, “Ask not what your country can do for you; ask what you can do for your country.” If we who continue to love this great nation are successful in converting and defeating her radically secularist traitors and in retaining the twin core of that greatness—-our appeal to timeless natural law principles as the basis of human rights and liberties, and our traditional character as a religious and moral people—-then she will not only survive, unite, and heal, but will also achieve even greater and more spectacular things in the next two hundred fifty years.

Long live the United States of America!

Copyright © 2026 Justin D. Soutar.

Thursday, November 27, 2025

Quote for Thanksgiving Day

"Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks, for His kind care and protection of the People of this Country previous to their becoming a Nation, for the signal and manifold mercies, and the favorable interpositions of His providence, which we experienced in the course and conclusion of the late war, for the great degree of tranquility, union, and plenty, which we have since enjoyed, for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted, for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which He hath been pleased to confer upon us."

--George Washington, Thanksgiving Proclamation, October 3, 1789

Monday, February 20, 2023

Quote of the Day

"Against the insidious wiles of foreign influence the jealousy of a free people ought to be constantly awake; since history and experience prove, that foreign influence is one of the most baneful foes of republican government. But that jealousy, to be useful, must be impartial; else it becomes the instrument of the very influence to be avoided, instead of a defense against it."

--U.S. President George Washington (1732--1799), Farewell Address, 1796

Wednesday, November 25, 2020

Reflection for Thanksgiving Day

"Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor.... I do recommend and assign Thursday, the 26th of November next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficient author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country... and, in general, for all the great and various favors which He has been pleased to confer upon us.”

--George Washington, Thanksgiving Proclamation, October 3, 1789

Monday, July 13, 2015

The Tyranny of Radical Secularism (Part 2 of 3)

by Justin Soutar

A major propaganda weapon in the militant secularists’ assault on America’s Christian identity and on religious liberty is their re-interpretation of the concept of the “separation of church and state” implicitly enshrined in the First Amendment. Our nation’s founders intended the distinction between religious and civil authority to allow each governing entity to fulfill its proper public role. Radical secularists reinterpret this common-sense distinction as a radical divorce between the religious and civil spheres. In their view, every trace of religion must be scrubbed from American public life: no references to God should be made by government leaders; no symbols of the Christian religion should be displayed on public property. This malicious anti-God and anti-Christian animus would have struck the Founders as not only quite alien but extremely dangerous to the well-being of our nation. Here is what General George Washington wrote to the governors of the original thirteen states in a letter announcing the disbanding of the Continental Army on June 8, 1783 (note that this was an official U.S. military document):

I now make it my earnest prayer that God would have you and the State over which you preside, in His holy protection, that he would incline the hearts of the citizens to cultivate a spirit of subordination and obedience to government; to entertain a brotherly affection and love for one another, for their fellow citizens of the United States at large, and particularly for their brethren who have served in the field; and, finally, that he would be most graciously pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion, and without an humble imitation of whose example in these things we can never hope to be a happy nation.

 And James Madison said the following in an address to the Virginia General Assembly in 1778: “We have staked the whole future of American civilization, not upon the power of government, far from it. We’ve staked the future of all our political institutions upon our capacity…to sustain ourselves according to the Ten Commandments of God.”

 
The Founders’ Vision for America

Many of us today take it for granted that the United States is a natural product of Christian European civilization. However, we shouldn’t forget that at a time when most European Catholic and Protestant nations were governed by absolute or constitutional monarchies in which Church and state authority were closely linked and intertwined, the concept of a secular republic built on Christian religious and moral values was quite novel. As men of the Renaissance period, our nation’s devout Christian Founders did not eschew experimentation, but their experimentation flowed from the religious and moral principles they held dear. What they gave the world was something altogether unique and unprecedented—a secular Christian republic. What they created has come to be known as the “American experiment.” The Christian religion and Judeo-Christian moral code formed the foundations of this experiment and have contributed enormously to its remarkable success. Without those religious and moral foundations, the experiment would have failed long ago and our nation would never have achieved greatness.

The Founders’ vision for America was simple, intuitive, holistic, and brilliant. Today it appears utterly sane and reasonable when contrasted with the dangerous alternative vision that radically secularist ideologues are working so hard to put into practice. The Founders believed that God created all human persons equal in dignity and endowed them with certain unalienable rights, including life, liberty, and the pursuit of happiness. They believed that the role of civil government is to protect these unalienable human rights. They believed that such government comes from God and derives its legitimate authority from the consent of the governed. They were also profoundly aware of the fact that human nature has been corrupted by original sin, so they designed a three-branch system of government with checks and balances to minimize corruption and abuse of power. They believed that freedom is sacred because it is a gift from God our Creator, and that the truth is what makes people free. They understood freedom as the right to act in accord with the natural moral law and to practice one’s religious beliefs without government interference. They knew that religion and morality are powerful safeguards of human liberty, and considered both essential to the survival and well-being of America. Most importantly, the Founders agreed that without God’s guidance, protection, and assistance, the American experiment would be a failure.

The great majority of the Founders were Protestants who hailed from eighteenth-century England, where theocratic monarchs forced the state religion of Anglicanism on their subjects and outlawed the public practice of Catholicism and Protestantism. As a result of this experience, the Founders decided that the United States would not have an official religion. They understood that religious freedom is a two-sided coin consisting of these basic elements, one negative and the other positive: 1) freedom from religious compulsion (negative), and 2) freedom to practice one’s own religion (positive). To guarantee religious freedom in the new nation, our founders wisely integrated these two essential elements into the First Amendment to the Constitution: 1) they forbade Congress from passing any law that would institute an official American religion, and 2) they forbade Congress from passing any law that would prohibit the free exercise of religion. Thus the First Amendment authors intended to safeguard our republic from the opposite extremes of totalitarian theocracy and religious repression.

The careful distinction between religious and civil authority in the First Amendment (commonly known today as the separation of church and state) was intended to allow each governing entity to fulfill its proper public role unimpeded by the other. The First Amendment may be considered a blueprint for the secular Christian nation that the United States was founded and intended to be.

 
Secularism v. Radical Secularism

What are some characteristics of a secular nation, properly understood as such? First and most importantly, a secular nation is a religious nation, a nation “under God.” It recognizes that human rights and state authority both come from God and that the state is the guardian of these rights. This proper understanding of the source of human rights and the role of the state makes a secular nation a place of freedom and justice. It is a nation that values religion and morality as “indispensable supports” of its political prosperity (George Washington). It is a nation where church and state coexist harmoniously, each respecting the legitimate authority of the other. It is a place where each citizen is free to practice the religion of his or her choice, or to not practice any religion if that is his or her choice. It is a place where the contributions of religious believers to public life are recognized, welcomed and encouraged, even by those who are not religious themselves. It is a nation where traditional family values are highly esteemed and diligently safeguarded by those in authority. It is a place where government leaders are public servants, chosen by the people and responsible to them, subject to the same laws, who strive to promote the common good of all citizens. All these characteristics of a secular nation have allowed the United States of America to flourish and become the world’s greatest nation.

On the other hand, a “radically secularist” nation is a nightmarish place where atheism has become the official state “religion” and where all genuine religions are suppressed by law. This kind of nation is a nation without God. It recognizes no authority above that of the government. It is a place where human rights are believed to come from the government and may thus be given or taken away as the state sees fit. This false subjectivist understanding of human rights and government power renders it a place of bondage and injustice. It is a nation that rejects religious faith and absolute moral standards as obstacles to its freedom and progress. It is a nation where the church is completely subordinated to the state, and where public practice of religion is either severely curtailed or absolutely forbidden. It is a place where religious believers must leave their faith behind if they are to make any substantive contributions to public life. It is a nation where traditional family values are openly scorned and deliberately attacked by those in authority. It is a place where government leaders are self-appointed elitist dictators, not responsible to the people and not subject to any laws, who use their power to advance their own private interests. Such a godless, radically secularist nation is a nation in despair—a living hell. Within a relatively short time, it self-destructs and usually leaves behind an infamous legacy of violence, war, and mass murder. Historic examples include France under the Jacobins, late 1920s Mexico, Nazi Germany, the Soviet Union, and Maoist China. Contemporary examples would include Communist China and North Korea.

Many countries of the world, including the United States, Canada, Australia, the nations of Western Europe, and Communist China and North Korea, are currently at various intermediate stages on the road to the radically secularist inferno. Abortion on demand is legal in all these countries; in China, parents are forced by law to abort every child after their first. Euthanasia is gradually becoming acceptable and legal everywhere. More than a dozen nations on four continents have already passed laws making same-sex “marriage” the legal equivalent of traditional marriage. In Western Europe, radical secularism has gained significant ground. While freedom of religion still largely exists and the people still elect their government leaders, hostility to religion now permeates Western European culture. A few years ago, a law was passed in Ireland attempting to force priests to violate the seal of confession by reporting sins of sexual abuse heard in confession to the government; a similar attempt was made with a priest in Louisiana last year. The Catholic Church in China is officially suppressed by the government, which recognizes only its own National Catholic Patriotic Association. And North Korea resembles one large prison camp ruled by a military dictatorship.
 

Lessons from History

As hinted above, the takeover of a country by the forces of militant secularism is usually not a “bolt from the blue,” a sudden and swift affair imposed on unwilling and unsuspecting masses by an elite coup with whom they have nothing in common. On the contrary, it is typically a gradual process occurring over several decades or generations that involves a progressive and widespread decline of religious faith among the general population, eventually leaving a yawning vacuum to be filled by the pseudo-religion of radical secularism. This is exactly what took place in Orthodox Russia in the late 1800s and early 1900s: a steady loss of religious faith among the bourgeois paved the way for the Bolshevik Revolution of 1917. In early twentieth-century Mexico, unscrupulous Catholic landlords had amassed great wealth through unjust exploitation of their tenant farmers and neglected to share their resources with the less fortunate. Plutarco Elias Calles, the radically secularist dictator who took control of Mexico in the 1920s, had grown up in abject poverty that left him extremely bitter and convinced that organized religion was the enemy of the Mexican people. The French Revolution offers another example of this general rule: in late eighteenth-century France, corruption within the Catholic monarchy generated popular resentment, which the Jacobins unhesitatingly exploited to push their fanatically secularist agenda. (Poland is a somewhat different case, as it did not experience a homegrown revolution but was occupied by militantly secularist foreign invaders, while its own people remained devoutly religious under Communist rule.)

Given the critical situation in which America finds itself today, with the benefit of hindsight we may wonder whether the Founders made the right decision in not establishing Christianity as the official religion of the United States. It is certainly legitimate to raise this question and discuss and debate the answer as they pertain to both national religious identity and religious freedom. On one hand, making Christianity the official religion of the United States would have removed any ambiguity about our identity as a Christian nation, making it much more difficult for today’s radical secularists to successfully mount a vicious attack on that identity. On the other hand, however, we need to keep in mind that even countries with official religions are not immune to the forces of militant secularism. France, Mexico, Russia, Italy, Germany, Spain, and Poland—all either officially Catholic, Orthodox or Protestant nations—were shaken by convulsive revolutions in 1789, 1917, 1917, 1922, 1933, 1936, and 1939, respectively, that enthroned more or less short-lived totalitarian atheistic and socialist regimes (the Jacobins, the Federales, Communists, Fascists, Nazis).  

How did this happen? How did nations that had been Christian and free for centuries succumb to the tyranny of radical secularism? The answer is that, for a significant period of time prior to each revolution, the Christian people within those nations had been growing weak in their faith; as a result, injustices had crept into society and become entrenched, providing a fertile breeding ground for destructive revolutionary ideologies. When a country loses its faith, it then loses its freedom as well, with terrible social consequences. The rise of a godless dictator such as Hitler or Stalin is rarely an accident or anomaly, but rather an ordinary consequence of a religious vacuum and its attendant social turmoil, a predictable response to the need to fill that vacuum and impose order.

A lack of charity and justice properly grounded in the truth, especially from those who call themselves followers of Christ, lies at the root of all social problems. A serious and prolonged crisis of faith inevitably leads to crisis in society. Conversely, the solution to social problems is personal conversion to Christ. This is part of the reason why Pope Benedict XVI, during his papacy, declared a Year of Faith—to address the “profound crisis of faith” afflicting the contemporary global society by summoning all Christians “to an authentic and renewed conversion to the Lord, the one Savior of the World.” If bad Christians give religion a bad name, good Christians make religion look attractive and contribute to the building up of human society. As a Muslim sultan once famously remarked to Saint Francis of Assisi, “If all Christians were like you, I would become a Christian.”

Radically secularist despots such as Lenin, Calles, Mussolini, Hitler, and Stalin who carried out their evil ideology to the letter inflicted untold human suffering and misery and are universally condemned as traitors to mankind (except by those freethinkers in their soap bubbles who think they were just doing what was “right for them”). By contrast, great Christian figures such as Saint Francis, Blessed Teresa of Calcutta, Father Benedict Groeschel, Saint John Paul II, Pope Benedict XVI, and Pope Francis who live the Gospel authentically accomplish outstanding achievements for human society and are universally admired, loved, honored, and respected (except by radical secularists). The latter offer marvelous examples of how to authentically live one’s Christian faith in the modern world, while the former serve as ominous reminders of where the radically secularist path ultimately leads.

History also assures us that the stronger the religious and moral character of a people, the more likely their nation is to survive through and triumph over a radically secularist interlude. Poland is perhaps the best example of this: following fifty years of Communist rule there, the collapse of the Soviet Union in 1989 left behind a nation still 90 percent devout Catholic.
 
(To be continued)

Thursday, February 13, 2014

Article Heritage Series #2: "The Two-Party System: A Catastrophic Failure"

Continuing with my "Article Heritage" series begun last fall, installments of which appear every few months or so, I here present a second article from my early days as a writer. This one, originally written and published in 2007 and entitled "The Two-Party System: A Catastrophic Failure," became my most popular article published that year. It was accepted for publication on five different websites (some "conservative," some "liberal") and generated dozens of reader comments, most of which were positive, a few of which were negative. Furthermore, it was reprinted in its entirety without my permission on a website called "Nigeria Village Square" by a certain Dr. Gary K. Busch, who in addition inadvertently neglected to credit me as the author. When I contacted him to complain about this, he apologized for failing to properly credit me and put my name at the top of the webpage where he ran the article. He added that my article was well written and informative, and that he had re-published it to give it additional exposure. That mollified me somewhat, so I did not insist he remove it from the website. However, this experience did highlight my predicament as a starving writer (which I still am today), since I never received a penny for this article (ditto for most of my other articles).

This article expresses my honest opinions regarding the American two-party political system. In it, I contend that this system has inflicted and is continuing to inflict great harm on our nation by dividing the American people over fundamental moral issues on which our nation is built and on which we should be in agreement; by hampering clear and objective discourse on national issues through the excitement of emotional partisan fervor; and by corrupting politicians of both parties to support big business interests that have nothing to do with the common good of our nation. I point out that our nation's Founders objected with good reason to the establishment of a partisan political system, and argue that the two-party system must be abolished for the good of our country. Reading this article today, I find it still pertinent to our country's current situation, and even (if I may say so) a bit prophetic. Below is the article as originally written, albeit slightly revised to incorporate the emergence of the Tea Party and polished a bit to bring the style more in line with my current authorship standards. Your civil and constructive comments are most welcome.

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The Two-Party System: A Catastrophic Failure

by Justin Soutar May 23, 2007

For a number of years now, respected pundits have lauded the American two-party political system as an excellent balance between the dictatorship of a one-party system and the instability of a multiparty system. Yet the two-party system has done and continues to do our country great harm. The Republican and Democratic parties have divided the American people over fundamental moral values; they have failed to rectify longstanding national problems; and their existence chiefly benefits special interest groups, politicians, and mega-corporate executives. Most unfortunately of all, however, the two-party setup does not represent the people of the United States.

Many people believe that political parties are essential in a democracy such as the United States. These individuals claim that since a democracy encourages dissent and disagreement, it is only natural that such differences of opinion will find expression in organized factions. But this strain of thought clashes with the judgment of our nation’s founders. In his Observations on History, Benjamin Franklin wrote that parties engender confusion. In The Federalist Papers, Alexander Hamilton, James Madison and John Jay warned against the evils to the general public that a “spirit of faction” would cause. And George Washington refused allegiance to any political party during his eight-year service as first president of the United States.

Despite this initial rejection of partisanship, opposing factions emerged at the end of the 1700s representing two different opinions about the role of the federal government. The emergence of these factions marked the beginning of a two-party system that would dominate American politics for the next two hundred-plus years. The Federalists urged a strong central administration that would dominate the states and ensure national unity, while the Republicans believed that the individual states should have more power than the central government. In fact, the form of government officially established by the Constitution was a federal republic, so these parties were emphasizing the importance of either national or state power. Alexander Hamilton became the leader of the Federalist camp, whereas Thomas Jefferson sided with the Republicans—although neither prominent national founder held the rigidly partisan or doctrinaire outlook typical of many American politicians today. Moreover, the chief disagreement of these early parties was over the distribution of power within the United States government. Members of both camps initially saw eye to eye on most moral, economic, social, and foreign policy matters such as slavery, domestic trade, traditional family values, and isolationism.

During the 1800s, the parties evolved and grew further apart, especially over the issue of slavery. Federalists changed their name to Republicans and opposed slavery and the secession of the South, while the heretofore Republicans became Democratic-Republicans and declared support for both slavery and secession. At this stage, one party was championing a grave injustice which most Americans instinctively understood was evil. The Democratic-Republicans received backing primarily from wealthy Southern landowners, who insisted on keeping Negro slaves for cheap labor. After Republican president Abraham Lincoln waged the Civil War, declared emancipation, and brought the South back into the Union, the Democratic Party remained the faction of Southern landlords’ continued rebellion against the North and repression of Black political rights. However, in the late 1800s and early 1900s, the Democrats also gained membership from blue-collar workers in Northern cities as the Industrial Revolution created a new underclass. Meanwhile, Republicans attracted backing from the new class of wealthy Northern capitalists and from supporters of African-American civil rights nationwide.

Around the turn of the twentieth century, the importance of economic and foreign policy issues increased. The Republican Party came to stand for Northern farmers, retention of the gold standard, fiscally disciplined government, and isolationism, while the Democratic Party represented Southern landowners and Northern industrial laborers, a flexible money supply, growth of the federal government, and foreign engagement. During the Cold War, the two parties achieved a significant level of bipartisanship, agreeing on the necessity of confronting Communism and promoting freedom abroad. Another major change occurred in the 1960s, when Democratic president Lyndon Johnson signed the Civil Rights Act of 1964 into law. From then onward the Democratic Party took up the “liberal” causes of civil rights and urban workers, leading the “conservative” faction of farmers, limited government and big business—the Republican Party—to dominate the South.

Another element was added to the American political landscape with the social upheavals of the 1960s and the Supreme Court’s decision of Roe v. Wade which legalized abortion in 1973. When a number of Democrats who had favored the abandonment of traditional social and moral values came to realize the bitter failure of those upheavals, they converted into social “conservatives” and found a new home in the Republican Party. President Ronald Reagan emerged as the standard-bearer of these new Republicans, who established their party on the firm foundation of God’s Law and strove to restore our nation’s identity as a Christian country.

The end of the Cold War signaled the arrival of two more simultaneous factional changes. One was President Bill Clinton and the “New Democrats”, who championed unrestricted globalization and free market economics alongside social spending. The other change had been planted during the Reagan administration, hibernated under the Clinton administration, and blossomed fully after the events of September 11, 2001: the ascendancy of neoconservatives within the Republican Party. Led by President Bush, these individuals likewise championed unrestricted globalization and free market economics, but they also demanded an aggressive military response to “Islamic” terrorism with vast increases in military spending and in the size of the federal government, as well as cuts in social spending and foreign economic aid.

Towards the end of the Bush administration, public disapproval of neoconservative excesses and corruption fueled the rise of the Tea Party movement within Republican ranks. This no-holds-barred populist movement, led by Ron Paul and Sarah Palin, earnestly strove to return America to the Judeo-Christian religious and moral principles that made her great. Its platform, solidly grounded in those principles, included strict Constitutional government in line with the intent of the Framers; reversal of Roe v. Wade; drastic reduction in federal government size and spending; elimination of federal budget deficits and reduction of the overall national debt; abolition of the Federal Reserve and income taxes; and opposition to costly foreign wars in the Middle East and elsewhere. With its staunch Christian, pro-life and family values combined with an ethos of limited government, low taxes, fiscal responsibility, and a balanced budget, the Tea Party movement was essentially a reincarnation of the Reagan Republican Party of the 1980s, albeit adapted to the particular challenges facing a new generation of Americans. Tea Party Republicanism gained widespread support and respect from Republican and Democratic Americans alike due to the consistency of its political philosophy, the soundness of its clearly articulated positions, and above all the character and integrity of its leaders. In 2010, a growing wave of public discontent and anger with the recently elected Obama administration and corrupt Washington politicians in both parties swept more than a hundred Tea Party candidates to power in state governorships as well as in the U.S. House and Senate. However, despite strong public support, the Tea Party movement lost its bids for the presidency in both 2008 and 2012 because it allowed the corrupt Republican establishment to dictate the choice of its presidential nominee.

We can learn some important lessons from this condensed review of American partisan history. One reason for the pendulum dynamic of swinging back and forth between the parties is that the country has different needs at different times. After Democratic-Republican President James Buchanan (1857-1861), the American people swung to Republican candidate Abraham Lincoln in 1860 because of his firm stand against slavery and his leadership abilities during a critical time in the nation’s history. In 1932, after four years of Republican President Herbert Hoover, American voters swung to Democratic candidate Franklin D. Roosevelt, opting for increased government spending and control of the economy to mitigate the effects of the Great Depression. In 1980, the voters swung from Democratic President Jimmy Carter to Republican candidate Ronald Reagan in reaction to economic stagnation and other domestic and foreign problems. In 1992, following twelve years of Republican presidential rule, economic recession influenced voters to swing to Democratic contender Bill Clinton. And in 2008, after eight years of Republican President George W. Bush, American voters swung to Democratic President Barack Obama to address the financial crisis as well as health care and immigration reform issues that the Bush administration had not adequately dealt with.

But though our country has different needs at different times, the two major political parties are not the proper instruments to satisfy these needs. According to George Washington, the constant alternation of two parties in the federal government would be a “frightful despotism.” The main reason for this pendulum dynamic, especially in the past few decades, is that neither party is adequately solving the key problems America faces.

Two factors explain this failure. First, each party stands for some of the values and policies America needs. For example, the Republican Party traditionally stands for the right to life of each human person from conception to natural death; a free market economy; limited government; low taxes; a balanced budget; a strong national defense; secure borders; and strict interpretation of the Constitution. The Democratic Party traditionally stands for the rights of the poor, disabled, and elderly to health care and financial assistance; the rights of ethnic and religious minorities to an equal place in our society; abolition of the death penalty and reform of our prison system; fair wages and decent working conditions for employees; common-sense regulation of the economy for the sake of the common good; protection of the environment; the development of clean renewable energy resources; increased economic aid to impoverished countries; and multilateral nuclear disarmament. However, the U.S. really needs both sets of values and policies. We need pro-life laws and prison reform, lower taxes and renewable energy, a free market economy with common-sense regulations—not one or the other.

The second factor explaining the failure of the two-party system is corruption. When a new president is elected, people anticipate that he will get things done. When he fails to meet even reasonable expectations and his administration becomes plagued by scandal (as has happened all too often in recent decades), people turn with hope to the other party, which generally does not improve matters much. This is because most members of both parties have been corrupted by special interests. Our last three presidents have been mega-corporate moguls whose ownership of major industries presented flagrant conflicts of interest. In addition, wealthy and vocal lobby groups have bullied our senators, representatives and president into enacting policies that benefit a few large companies at the expense of the average American citizen.

For example, President Bill Clinton was elected in 1992 on a platform that featured tax cuts, economic growth for everyone, and an ambitious social welfare program. Although the economy did grow, Clinton broke other promises by instituting the largest tax raise in American history, keeping social spending to a minimum, and permitting corporations such as Wal-Mart, Microsoft, and McDonalds to reap the lion’s share of gains. Then in 2000 President George W. Bush was elected on a platform that featured the right to life, tax cuts, free-market economics, secure borders, and fiscal discipline. Although Bush has generally held to his pro-life pledge and did sign into law some token tax cuts, in September of 2006 he declared support for the Plan B contraceptive pills for minors. Furthermore, President Bush has allowed big businesses such as Wal-Mart, Microsoft, McDonalds, Halliburton, Boeing, Verizon Wireless, and News Corporation to choke the “free” market; has pandered to illegal aliens; and ran up the largest federal budget deficits and national debt in American history. Both presidents ended up serving the interests of mega-corporations first and foremost.

The two-party political system does not accurately represent opposing viewpoints of the role of the federal government as it did in the young United States. Though it was a bad idea to begin with, since the latter part of the last century the system has become decrepit with corruption and has fallen sadly out of touch with the average American. Most of the Republican and Democratic candidates allege certain principles and make attractive promises during their campaigns, but upon entering office compromise overtakes principle like a weed and promises are thrown to the wind. Unfortunately, the current corrupt political climate is hostile to honest, traditionally-minded candidates with unwavering principles from Middle America such as Rand Paul, Sarah Palin and Ted Cruz. In general, only those individuals who habitually cater to—or are susceptible to manipulation by—hawkish pressure groups have a chance at federal public office.

Despite the manifest failure of the modern Republican and Democratic parties to deliver, however, most American voters across the map of the United States continue to choose congressional and presidential candidates along major party lines because no viable alternatives are in sight. They feel it is useless to vote for a third party or independent candidate because such a candidate has no real chance of making it into office. These dedicated factional adherents are stuck in the rut of the two-party system. Economics has long vied with fundamental moral convictions as a major factor determining political affiliation. In the US today, richer individuals (who generally dominate rural areas) tend to vote Republican, while poorer individuals (who generally dominate cities) tend to vote Democratic. These choices are based largely on the economic policies and moral positions that the parties stand for and on the hope that new candidates will do a better job than their predecessors. Some Republican and Democratic senators and representatives actually keep their campaign promises and work hard to protect innocent unborn children or help financially struggling Americans, or both, and it is those few exceptions that keep alive what little hope is left in the reigning system.

On the other hand, contented middle-class individuals (who generally dominate suburbs and small towns and comprise a significant minority of the American people) tend to hold a more independent, traditionally-minded outlook and are more likely to spread their votes around based on fundamental moral convictions as well as their common-sense perception of local and national needs. These are the “swing voters” to which enterprising candidates of both parties direct so much of their campaigning energy.

The degree of distinction between the two parties is a matter of controversy. To figure this out, it is helpful to distinguish between theory and practice. In theory, the Republican and Democratic factions are ideological opposites, with Republicans focusing on traditional values and responsibility while Democrats are grounded in progressive values and opportunity. But in practice, thanks to the endemic corruption of the system, there is little difference between parties. Republicans turn out to be not really Republican, and Democrats turn out to be not really Democrats: both sets of politicians operate together in a hazy and confused middle ground defined by special interest groups. This has been clearly demonstrated on a number of occasions, such as the overwhelming Congressional approval for war in Iraq in 2002, the Republicans’ passage of a bill that would have provided federal funds for embryonic stem-cell research involving abortions in 2006, and the refusal of Democratic House Speaker Nancy Pelosi to consider impeaching President Bush. All of these decisions were driven by mega-corporations, which stood to profit immensely from them. Even though President Bush vetoed the embryonic stem-cell act, soon afterward he accepted limited access to contraceptive pills for minors in order to mollify the big business executives.

Some might point to these occasions of crossing party lines as examples of bipartisanship. However, selling one’s fundamental principles to money-hungry American firms does not make for true bipartisanship. Real bipartisanship involves consistent agreement on fundamental, non-negotiable moral values such as the right to life and frequent compromise on the wide range of negotiable issues such as national security, economic policy, environmental protection, domestic poverty relief, and foreign aid. But instead of the way things should be, the pressure of the unrestricted free-market ideology has inverted values. Republicans and Democrats treat the negotiable issues as the most crucial of all and generally are absolutely unbending on them, whereas the fundamental moral values elicit disgraceful compromises and persistent disagreement. After all, big business tycoons do not like to have their enormous profits curtailed by the Ten Commandments, and they demand a totally unregulated market in order to reap those profits.

The two-party setup in the United States has severely divided our nation. Having names and labels for different political persuasions can be helpful, but they have too often led to pigeonholing and name-calling which hampers a free exchange of ideas. “Republican” and “Democrat”, “conservative” and “liberal”, “right” and “left” have degenerated into terms used to ostracize and vilify the opposition and to stifle discussion of topics deemed politically incorrect. A private citizen or political candidate who opposes US involvement in foreign wars should not be dubbed a “radical leftist” any more than a private citizen or political candidate who advocates illegalizing abortion should be denounced as a “right-winger”.

Moreover, the true meanings of the terms “conservative” and “liberal” have been obscured. In modern parlance, a “conservative” is someone who defends fundamental moral values and wishes to preserve traditional national ideals, and a “liberal” is someone who disputes fundamental moral values and wishes to radically change our country around. But these meanings are inadequate. The words originally referred to political approaches, not to a person’s moral values or lack thereof. “Conservative” basically means someone who applauds the status quo, while “liberal” means someone who wishes to effect change. Neither conservatism not liberalism is good or evil per se; it depends on what specific policy you wish to maintain or to alter. Continuing a bad policy such as torture of terrorist suspects is just as detrimental to our national well-being as changing a good policy such as the ban on federal funding of embryonic stem-cell research involving abortion would be. Beneficial policies need to be maintained and harmful policies need to be changed. Thus in the original sense of the words, few if any human beings could be described as completely conservative or completely liberal.

Political factions tend to be driven by ideologies that, in their members’ pursuit of particular goals, obscure rather than clarify the truth. Indeed, truth itself has been politicized. Inconvenient truths (such as the inability of embryonic stem-cells to cure diseases) are derided as falsehood, while falsehoods that make a few people rich (such as the impossibility of conducting a dialogue with terrorists) are glorified as absolute truth. Nowhere are these destructive elements of partisan politics more evident than in the meteoric rise of the neoconservative ideology following the terrorist attacks of September 11. This intolerant, extremist, and totalitarian belief system seems to have become a religion for many people, yet it is a deception that worships the false gods of national security and an unfettered free market. It was cunningly crafted by a handful of rich American tycoons to justify an aggressive foreign policy that enables them to engage in the age-old practice of war profiteering, to expand their globalized business operations across the world, and to exploit more and more human beings without hindrance. In contravention of history, it insists that terrorism is an act of war rather than a criminal tactic employed to draw a government’s attention to real grievances, and that only all-out armed force can “defeat” terrorism. Its view of the terrorist threat is based on mistaken assumptions, numerous fallacies, and blanket denials of many important facts that contradict their view.

Although it masquerades as patriotic, the neoconservative ideology and its loyal adherents have done tremendous harm to the American political landscape. Neoconservatives have viciously attacked their opponents, twisted moral values, and used false guilt to silence opposition. They are utilizing the ancient strategy of divide and conquer to destroy American public debate and ultimately to dominate the world. Their ability to find common ground with Americans of other opinions on negotiable issues is nil. In the pursuit of greed and power, they are willing to exacerbate partisan divisions among the American people and make them forget their nonpartisan heritage.

According to our nation’s founders, it would be better to have no political parties at all. Individuals should form their opinion on each individual negotiable matter through a careful review of all the relevant facts and without pressure from a corporate-controlled media, comfortable politicians, wealthy pundits, celebrities, or mega-corporate leaders. If that were to happen, if Americans were to discard ideologies and agree on the fundamental moral values, they would find much common ground on the negotiable issues. Instead of constant bickering and division, we would begin to experience true reconciliation and unity.

With each Congressional partisan victory and each new presidential administration, the newly elected have vowed to make a fresh start precisely because the previous faction led America to a dead end. The Democratic Party is now taking advantage of the myriad failures of the Bush administration and of Congressional Republicans to shore up their image as the faction that America desperately needs, the party that will rescue Americans from the clutches of right-wing insanity and deliver than a brighter future in 2009. For Americans weary of Republican mistakes and desirous of substantial changes in many political areas, the carrot held out by Democratic candidates looks tempting. It would be easy to accept this carrot and elect Democrats to Congress and the presidency alike. But if Americans choose this easy route next year, they will find that it leads to a dead end. A Democratic triumph next year will simply turn out to be a repetition of recent political history. How long will Americans dance to the tune of this dishonest and corrupt two-party scheme? Choosing the easy route will not get us anywhere. Instead, we should make known loudly and clearly our intense desire for candidates whose integrity is unsullied by a web of political connections and whose records are unsullied by corruption (such as “Average Joe” Schriner, Mick Huckabee or Sam Brownback for president), and then write the name of one of those candidates on the ballot in state primary elections and again in the November 2008 election. Otherwise, Americans eight years from now will again be whining about the dishonesty, corruption and ineffectiveness of Washington, D.C.

The “frightful dictatorship” and corrupt farce that is our two-party system should be dismantled. Parties give us temptations to attack opponents, become demagogues, and garner followers, distracting us from seeking the true good of the country. If we nevertheless wish to belong to a particular group of Americans with a clear identity, let us unite with all Americans of good will. Instead of saying, “I am a Republican” or “I am a Democrat”, let us rediscover the heritage bequeathed to us by our wise and farsighted national founders and try to grasp what it really means to say, “I am an American.” The United States was established by our founders as a nation that is too great to be defined by just two colors. Interestingly, the American flag contains some red and some blue, but the color most evenly spread throughout the flag is white. White can be thought of as a mixture of all political shades, and thus as a symbol of unity. Unity on the basis of the fundamental, universal moral truths enshrined in the hearts of all Americans and willingness to compromise on negotiable issues is what America needs now more than ever.

Copyright © 2007 by Justin D. Soutar. All rights reserved.

Sunday, May 26, 2013

Quote for Memorial Day

 "I now make it my earnest prayer that God would have you and the State over which you preside, in His holy protection, that he would incline the hearts of the citizens to cultivate a spirit of subordination and obedience to government; to entertain a brotherly affection and love for one another, for their fellow citizens of the United States at large, and particularly for their brethren who have served in the field; and, finally, that he would be most graciously pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion, and without an humble imitation of whose example in these things we can never hope to be a happy nation."


--George Washington, in a letter to the governors of the states on disbanding the army, June 8, 1783