Signs of the Times

Photo by Justin Soutar

by Justin Soutar

In his popular 1966 book What Is It About Virginia?, Norfolk journalist Guy Friddell opined that there is actually a fifth season in between summer and autumn, which is not quite summer and not quite autumn. He wrote that this fifth season, which runs from mid-August to mid-September, is a mysterious period of transition and change in terms of weather and personal schedules. For me, this unique time of year is simply late summer and early autumn combined. The midday sun is getting lower in the sky and early morning temperatures are often chilly, but daytime readings can still be warm or even hot. Rainfall has noticeably declined, but occasional showers and thunderstorms still visit our area. Some tree leaves are turning color and falling, but most are still green. The growth of grass and weeds has nearly plateaued, but no frosts have yet destroyed them. Several of my garden crops are finished for the year, but several others are still producing vegetables. Some birds have already migrated south, but most are still here. Squirrels and deer are everywhere.

This beautiful and special time of year is a gift from our Creator. He has designed the earth and the solar system in such a way that there are gradual transitions between not only summer and autumn, but also autumn and winter, winter and spring, and spring and summer. These significant month-long overlaps between seasons allow earth's creatures valuable time to adjust, mentally and physically, to the different weather and climate of the approaching season. Without this gentle transition period, life on earth would be much more stressful and difficult if it could survive at all. Signs of the next season unfailingly appear towards the end of the current season as if to remind us that time is marching on. 

In today's overly busy and hyper-stressed world, an increasingly large number of people are so caught up in the performance of daily tasks that they no longer pay attention to signs of gradual change in the big picture in society, culture, education, the economy, politics, law, international relations, etc. However, our Lord Jesus Christ has summoned us, his followers, to pay attention to the signs of the times and to relate the truth of the Gospel to them. There is no shortage of such signs in our country and our world today. We just need to take a candid look at them and where they are pointing in the light of God's unchanging eternal reality, then respond with prayer and action as Christ calls us to do in our hearts and through the guidance of his Church.

Copyright 2023 Justin D. Soutar.

Ice Storm

Eighteen years ago in January 2005, when I was almost nineteen years of age and living in west central Ohio with my parents and sister, a rare severe ice storm coated tree branches and other outdoor surfaces with one inch of ice accumulation, resulting in catastrophic damage and leaving us without electrical power or heat for 48 hours. The bizarre combination of spectacular beauty and terrible destruction inspired me to write the poem below, which was finally completed more than a year afterward and which offers an accurate description of the event. In subsequent months and years, I submitted it to various print and online publications, both Catholic and secular, but it has never been accepted for publication, perhaps due to its length (96 lines), or its changes of meter and lack of consistent rhyme. The style was greatly influenced by the epic classical poetry I studied in high school. Mild ice storms are a frequent occurrence this time of year in the mountains of western Virginia, where I have now lived for fourteen-plus years, and their beauty can be enjoyed without fear of danger except for occasional slippery road conditions. Please let me know what you think of this poem.

Ice Storm
by Justin Soutar
June 27, 2006

All through the dreary winter afternoon
A soft rain hammers steadily down.
A welcome respite from the piles of snow
Covering the ground some days ago.
Yet, we know this pleasant interlude
Will soon turn to snowy solitude;
And the clear drops of midwinter rain
Will yield to glistening powder again.
But suddenly—
A warning comes,
A dreadful chill
Pierces the wet air.
Raindrops clinging
To ground and branch.
Puddles turn hard.
--Everywhere—
The dismal clouds
Let fall their burden,
To weigh heavily
On the darkening land.
An eerie stillness
Now foreboding,
Nature trapped
Beneath layer upon layer.
As night falls,
The tree limbs’ icy burden
Grows too heavy
To sustain any longer.
The silence of darkness
Is suddenly broken.
C-c-crack! Just like that
A nearby branch snaps and
Crashes to earth,
Flinging a million chips of ice
Like shattered crystal,
Then stillness again.
Far in the distance,
Another bough cracks,
To be answered by another,
More and more crashes,
Each piercing the dark, frozen silence,
Over and over,
Finally a chorus
Of forest lords
Erupts in all directions,
Bowing to the ice.
Giant appendages
Torn from their stalks
Like candy canes
Bit by a child.
All through the night
The dirge wails on.
All through the following dingy day,
And through subsequent gloomy evening, slowly,
The chorus fades in a long decrescendo
Back into frozen stillness.
The next gray dawn arrives:
What a strange, yet beautiful sight!
Trees and earth all wrapped in ice,
All creation shrouded in white.
A million arches, like Romanesque churches:
Intact limbs, having withstood the onslaught,
Curving down with their heavy load
To touch the ground, at rest.
How strange that the clear liquid,
Sustaining all life,
Has morphed into bringer
Of damage and death.
So glorious to behold,
Yet a burden to nature;
A feast for the eyes,
Yet harm to the forest.
A million glistening white branches
envelop the white-coated ground,
Lying as conquered warriors
Beneath the towering staffs.
Fatal white magnificence
Blankets the earth,
A billion crystal jewels
Scattered everywhere.
Once more, the gray clouds turn somber
As night drops over the scene.
The ground remains frozen silent
And perpetually all motionless,
In ever-patient solidarity
With the damaged natives of the woods.
Up on high, a few starry diamonds
Begin to peek through the hugging clouds.
At the swift touch of a whistling breeze,
All of the radically injured trees
In their ice encasings creak and groan,
Limbs heave so painfully to and fro,
Anxiously awaiting liberation
From their long stiff-frozen condition.
Waiting till dawn for the earth to warm
And deliverance from tribulation.

Copyright © 2006 Justin D. Soutar. All rights reserved.

The Night Sky: An Endangered Species

by Justin Soutar

“The heavens declare the glory of God, and the firmament proclaims his handiwork.”
–Psalm 19:2

“Lead me on kindly Light of Truth, amid the encircling gloom…”
--Saint John Henry Newman, 1833

“Today we can illuminate our cities so brightly that the stars of the sky are no longer visible. Is this not an image of the problems caused by our version of enlightenment? With regard to material things, our knowledge and our technical accomplishments are legion, but what reaches beyond, the things of God and the question of good, we can no longer identify.”
--Benedict XVI, April 8, 2012

The famous nineteenth-century poem, “The Pillar of the Cloud,” better known by its hymn title, “Lead, Kindly Light,” was authored by a brilliant and influential young Anglican priest-scholar during a twofold physical and spiritual journey. Father John Henry Newman, who was sailing northwestward across the Mediterranean Sea from Italy to France in June of 1833, had also embarked on an earnest quest for the fullness of Christian truth. When his orange boat was becalmed for a week in the Strait of Bonifacio, he penned these simple, evocative lines, humbly beseeching the gentle light of divine truth to guide him one step at a time through the darkness of doubt, uncertainty, and error. God heard and answered Newman’s prayer, leading him gradually to the fullness of divinely revealed truth in the Catholic Church.

Christianity and Catholicism teach that God created “the heavens and the earth” (Genesis 1:1) out of nothing, ex nihilo, and entrusted to humanity, his masterpiece, the responsibility to develop and care for his creation. The importance of protecting nature was frequently stressed by Pope Benedict XVI, who installed solar panels on the roof of the Paul VI Hall in 2008, and it has been a dominant theme of Pope Francis’ pontificate, discussed in detail in his groundbreaking 2015 encyclical Laudato Si’ (Praise Be to You). For sincere Christians and Catholics, faith in the Creator of nature and good stewardship of the natural environment go hand in hand, and care for creation is both an individual and a communal responsibility.

In his important 2009 encyclical Caritas in Veritate (Charity in Truth), Benedict XVI, echoing his predecessors, heartily affirmed the basic goodness of the scientific progress and technological advancements that have marked the Industrial and Digital Ages. At the same time, in continuity with recent papal thinking, Benedict soberly observed that scientific and technological development detached from fundamental religious and moral values inevitably has destructive consequences for humanity and the natural environment. In Laudato Si’, Pope Francis rightly criticizes the many forms of environmental degradation and pollution with which unscrupulous human beings have flooded the earth since the dawn of the Industrial Age, driven by a lust for profit that trumped concern for our common home.

One form of environmental contamination not mentioned in either encyclical (or, to this author’s knowledge, in any official Church document, for that matter) and generally overlooked today is light pollution. Since the invention of the long-lasting incandescent light bulb by American inventor Thomas Edison in 1878, electric lighting has become a ubiquitous and essential hallmark of modern civilization throughout the developed world and has become increasingly widespread in developing countries. During the past century and a half, the marvels of incandescent, fluorescent, and LED lighting have replaced candles, kerosene lamps, and gaslights as our primary light sources, making all aspects of human life and activity much easier and safer, especially during the nighttime hours.

Unfortunately, in recent decades, especially in North America, Europe, and Asia, the steady growth of artificial illumination at night has gradually deprived the great majority of Earth’s population of a sight our ancient forebears took for granted: the starry sky on a clear, moonless night. Our naked-eye view of the majestic heavens, unprecedentedly enhanced by sophisticated telescopes and cameras, is now increasingly threatened by our excessive and irresponsible use of electric lighting, particularly in urban and suburban areas.

Satellite cameras continuously monitoring our planet since the 1960s have candidly documented the rising number and intensity of artificial light sources across populated areas of the continents at night. Conversely, these satellites have revealed that locations across the globe that enjoy truly dark nighttime skies have been constantly shrinking and vanishing. Worse yet, more recent satellite photographs indicate that this phenomenon of ever-increasing light pollution has accelerated dramatically since 2010--even as human population growth in developed countries has been slackening during this time because of the culture of death—-due to the rapid spread and largely unregulated use of outdoor LED illumination.

In his infinite goodness and perfect wisdom, our loving Creator designed Earth’s atmosphere to be transparent to visible light, allowing us to explore from our home planet the vast and beautiful cosmos that he fashioned to surround it. In a truly dark rural location on a clear summer or winter night when the Moon is absent or less than half illuminated, the gentle glow of a star-spangled sky bisected by the delicate white ribbon of the Milky Way Galaxy is a marvelous sight to behold. The light from most of the 3,000 individual stars sprinkled across the firmament has taken anywhere from dozens to hundreds of years to reach our eyes because of their great distances from us; yet these are only our nearest neighbors in space. The Milky Way itself is visible to the unaided eye thanks to the combined light of many billions of stars so much further distant that they appear to form solid masses despite most of them being light-years apart from each other. Binoculars, telescopes, and megapixel CCD cameras allow us to penetrate much deeper into the universe and further back in time to see many more stars, as well as nebulae and other galaxies, as they appeared long ago.

The great medieval philosopher and theologian Saint Thomas Aquinas wrote that human beings come to know about God through their senses. By seeing, hearing, touching, smelling, and tasting the amazing variety of good things God has created, we can learn something about the nature of their Creator. The intricate design, sheer diversity, and mutual interdependence of plant and animal life on Earth’s surface and in the rivers and oceans reveals to us God’s intelligence, wisdom and providence. While Scripture tells us that all aspects of creation manifest the glory of God, it says so most specifically of the heavens. And while a person can conceivably come to know God by seeing only what he has created on this Earth as well as the Sun and Moon, for so many of our contemporaries to go through their entire lives without ever witnessing the gentle light of the Creator’s celestial handiwork in a dark sky with their own eyes is a terrible impoverishment!

In far too many places in our country and the world today, more electric lighting is used than is necessary for the purposes it serves, and it is installed and utilized without any consideration for the cumulative side effects of artificial light emissions on humanity and the natural environment. This is especially true of the harsh and unfriendly LED lighting that has gradually invaded every nook and cranny of our nighttime lives from streetlights and car headlights to flashlights and solar lights within the past ten years, rightly hailed for its cheapness and energy efficiency. Apart from its aesthetic offensiveness to which we have been dulled by constant exposure and increasing evidence of its negative effects on human health, the major problem with this currently dominant form of artificial illumination is that most of it radiates strongly in the blue portion of the visible light spectrum. As professional and amateur astronomers are painfully aware, blue light scatters very easily throughout the atmosphere, rendering it the primary cause of the global light pollution disaster we now face. With the inexorable spread of “white” (i.e., blue-emitting) LED brilliance into rural areas, even the last remaining bastions of dark sky country are now at risk of being lost.

Regrettably, there is so little knowledge and awareness, let alone discussion and debate, among the general public on the issue of light pollution that it is not even on the radar screen of most local, state, and national policymakers. Until citizens are sufficiently informed and motivated to insist on legal protections for the vanishing treasure of the starry heavens, there will be no reason for our elected representatives at any level of government to enact direly needed artificial lighting emission regulations or to provide incentives for the general manufacture and installation of environmentally friendly lighting.

The principle of subsidiarity, a core tenet of Catholic social teaching, indicates that wherever possible, change for the better should begin at the grassroots level, one person at a time. Regardless of whether we live in an urban, suburban, or rural location, our individual choices and examples can contribute to either exacerbating or eradicating the modern plague of light pollution.

I live in the mountains of western Virginia where nighttime skies are still some of the darkest in the eastern half of the continental United States. Even here, however, within the past several years there has been a perceptible increase in artificial skyglow on the southern horizon caused mainly by gradual LED infiltration in the nearby small town. As a longtime amateur astronomer who has been concerned about this issue for many years, I decided to take a few simple measures to make my own home more dark-sky friendly.

The biggest offender on my premises was a heart-shaped rosary light on the east-facing wall of the house almost entirely made up of bright blue LEDs (the worst kind), which threw a lot of stray light into the eastern front yard and the sky above even with a substantial porch roof overhang. Rather than turn it off altogether, I tried applying an inch or two of masking tape to each of the 53 blue light bulbs. This dramatically cut the blue light emission into the yard while allowing the harmless red and nearly harmless orange bulbs to show up better, and the whole rosary light pattern is still clearly visible from half a mile away. This is a win-win situation as I can witness my Catholic faith and protect creation at the same time.

Another significant source of light pollution was the set of inexpensive solar-powered lights in my yard. A few years ago, I had purchased and installed twenty of these to illuminate the walkway leading from my driveway to the kitchen door. While observing the night sky one evening, I glanced over and was alarmed at the brilliant glow of bluish-white light they were collectively emitting in the western front yard. I quickly reduced their number to ten and subsequently lowered it to just six, which provided adequate illumination with much less light pollution.

Additionally, I have good old-fashioned 60-watt incandescent light bulbs in the two porch lights on the north and west sides of the house. Unlike fluorescents and LEDs, this traditional bulb type radiates mainly in the red portion of the visible light spectrum. Red light does not scatter, so it does not contribute to light pollution. However, incandescent bulbs do also emit quite a bit of yellow light, which scatters somewhat, so I decided not to use any 75 or 100-watt bulbs outside.

Finally, the emergency propane-run electric generator on the west side of the house has a little bright green light on the side to indicate that the unit is functioning properly. Green light is terrible for the night sky because it scatters nearly as much as blue light does, so I cut out a square piece of plastic from a one-gallon water bottle and attached it to the generator with masking tape. The green light is still easily seen at night but without unnecessary radiation into the yard.

The global epidemic of artificial light pollution is getting worse all the time, with fewer and fewer people able to see the star-spangled, Milky Way-strewn night sky as the Creator intended it to be seen, and very little is being done to address this problem. The good news is that, unlike some other forms of environmental contamination, light pollution is entirely reversible. The night sky may be a critically endangered species, but with a bit of common-sense research, planning, ingenuity, and legislation, it can and should be well preserved for current and future generations of humanity. This author makes the following recommendations for the United States:

1) All incorporated cities, metropolitan areas, towns, and counties throughout the nation should enact lighting ordinances to reduce and eliminate sources of excessive and poorly designed outdoor artificial illumination that contribute to light pollution at night. These emission regulations should be tailored to the specific needs of each community; for example, a densely populated urban area with severe light pollution will require far more stringent and detailed laws than a sparsely inhabited rural location that enjoys dark skies. These ordinances should restrict both the types and amount of outdoor artificial lighting installed and employed along public thoroughfares and in commercial, industrial, residential, and rural areas during nighttime hours. They should set target dates for full implementation that allow their communities sufficient time to make the necessary changes in outdoor lighting infrastructure. Finally, they should carry fines for noncompliance.

2) These outdoor lighting emission regulations should be most strict during—or could even only apply to—the fully dark hours of the night between evening and morning astronomical twilight, when the Sun’s light is completely absent from the sky and the faintest and most distant stars and galaxies are visible to the naked eye and through binoculars and telescopes. While astronomical darkness typically begins about two hours after sunset and ends about two hours before sunrise, this varies considerably with latitude and time of year, so lawmakers in each locality will need to consult accurate sunrise/sunset and astronomical darkness timetables to determine what portion of night the ordinance should be in effect during each part of the year. (Due to perpetual twilight, locations north of 50° north latitude, including Alaska, do not experience any astronomical darkness from mid-May through late July.)

3) By state law, the number of flashing blue lights on state police cars at night should be limited to four of 200 lumens each, with no more than two illuminated at any given moment.

4) By federal law, all LED, fluorescent, and other light bulbs and fixtures designed for outdoor use, whether manufactured here or imported from abroad, should be subject to spectral analysis before they reach the market to determine the colors of light they emit. Any bulb or fixture producing more than 500 lumens that radiates primarily in the green, blue and/or violet portions of the visible light spectrum should be banned or limited to indoor use only. This policy would eliminate most factory installed and aftermarket LED headlights in automobiles, semi-trucks, motorcycles, and ATVs, which are now major contributors to light pollution nationwide; it would also proscribe green and blue LED price signs at gas stations and holiday light strings consisting entirely of green, blue, violet, or white LEDs. Finally, this rule would require that green LED traffic and railroad signals either be dimmed slightly at night or replaced with another type of green bulb to reduce glare.

5) Congress and the president should reverse the legislative ban in effect since 2012 on the domestic manufacture of incandescent light bulbs. They should also enact legislation that includes tax incentives to encourage the domestic research and development of artificial outdoor lighting that is both dark-sky friendly and energy efficient.

6) Also by federal law, permanent zones of specially restricted outdoor lighting should include and surround each of our national parks, extending at least ten miles from their borders to protect the darkness of their skies.

The idea is to form an interlocking matrix of local, state, and federal outdoor lighting emission regulations that would effectively halt and reverse the raging pandemic of artificial light pollution. Regardless of whether they live in the inner city, the suburbs, a small town, or the countryside, all Americans who can see should have access to sufficiently dark skies that at least a few hundred stars are always visible on a clear night when the Moon is absent or less than half full.

It is no accident that the recent worldwide jump in visible light pollution has occurred at the same time, in the same places, and in the same proportion as the spiritual light of faith in God has been dimmed and extinguished in modern society. Indifference to the Creator and disrespect for his creation go hand in hand. As Benedict XVI wisely points out in the quote at the beginning of this article, the polluted night sky is merely a symptom of our version of enlightenment in which we are so dazzled by our own inventions and accomplishments that we can no longer see beyond them to the great religious and moral truths of our own existence or the origin, destiny, and meaning of the universe itself. The kindly light of divinely revealed truth has a difficult time penetrating the bubble of a radically secularized society and culture determined to navigate by human lights alone.

As believers in the perennial truths that an infinitely good and loving God created the cosmos and that human beings are stewards of creation, Catholics and other Christians should be at the forefront of a mass movement to restore, improve, and protect the visibility of the night sky in the United States and around the world. They should work together with people of goodwill everywhere to ensure that the open book of the Creator’s handiwork in the firmament above can be read by anyone with eyes to see. When that day finally comes, then the “kindly light of Truth” will have a chance to penetrate the darkness of error enshrouding the minds of so many more modern men and women, beckoning them to emerge from their self-constructed cocoons and embark on the fulfilling adventure of faith.

Copyright © 2021 Justin D. Soutar. All rights reserved.

Reflection for Labor Day

Earth as seen from Apollo 17

"In some ways, the current pandemic has led us to rediscover simpler and sustainable lifestyles. The crisis, in a sense, has given us a chance to develop new ways of living. Already we can see how the earth can recover if we allow it to rest: the air becomes cleaner, the waters clearer, and animals have returned to many places from where they had previously disappeared. The pandemic has brought us to a crossroads. We must use this decisive moment to end our superfluous and destructive goals and activities, and to cultivate values, connections and activities that are life-giving. We must examine our habits of energy usage, consumption, transportation, and diet. We must eliminate the superfluous and destructive aspects of our economies, and nurture life-giving ways to trade, produce, and transport goods."

--Pope Francis, Message, World Day of Prayer for Care of Creation, Sept. 1, 2020

Reflection for the Octave of Easter

Icon of Christ the Pantocrator, Church of the Holy Sepulcher, Jerusalem
(Photo by Andrew Shiva)

 

"The Sabbath is the seventh day of the week. After six days in which man in some sense participates in God’s work of creation, the Sabbath is the day of rest. But something quite unprecedented happened in the nascent Church: the place of the Sabbath, the seventh day, was taken by the first day. As the day of the liturgical assembly, it is the day for encounter with God through Jesus Christ who as the Risen Lord encountered his followers on the first day, Sunday, after they had found the tomb empty. The structure of the week is overturned. No longer does it point towards the seventh day, as the time to participate in God’s rest. It sets out from the first day as the day of encounter with the Risen Lord. ...

"This revolutionary development that occurred at the very the beginning of the Church’s history can be explained only by the fact that something utterly new happened that day. The first day of the week was the third day after Jesus’ death. It was the day when he showed himself to his disciples as the Risen Lord. ...

"The first day, according to the Genesis account, is the day on which creation begins. Now it was the day of creation in a new way, it had become the day of the new creation. We celebrate the first day. And in so doing we celebrate God the Creator and his creation. Yes, we believe in God, the Creator of heaven and earth. And we celebrate the God who was made man, who suffered, died, was buried and rose again. We celebrate the definitive victory of the Creator and of his creation. We celebrate this day as the origin and the goal of our existence. We celebrate it because now, thanks to the risen Lord, it is definitively established that reason is stronger than unreason, truth stronger than lies, love stronger than death. We celebrate the first day because we know that the black line drawn across creation does not last for ever. We celebrate it because we know that those words from the end of the creation account have now been definitively fulfilled: 'God saw everything that he had made, and behold, it was very good' (Gen 1:31)."

--Benedict XVI, Homily at Easter Vigil Mass, April 23, 2011

Starmus v. Festival of Creation

This month, a bevy of prominent astronomers, former astronauts, and other noted scientists from around the world joined up with rock musicians to collectively present the Starmus conference-festival in the Canary Islands, which was attended by hundreds of wealthy science and music enthusiasts from the United States and other countries. This interesting two-week event, which has been held in the same location every two or three years since 2011, was co-founded by Armenian astrophysicist Garik Israelian and his British friend, Queen guitarist Brian May, who conceived it as an attractive blend of science and music (the name, Starmus, is short for "stars and music"). During the last few years, this exclusive summertime conference-festival--which was initially considered a bit eccentric--has grown increasingly popular, drawing an ever-larger number of touristy attendees. It features talks by individual astronomers and scientists, roundtable discussions on specific issues related to science, and meet-and-greet sessions with participants during the daytime hours, and ear-splitting rock concerts by May and company in the evening hours. The genius behind the concept of putting scientific presentations and musical entertainment together in a single event, held at a popular tourist destination to boot, is evident from the fact that this festival is resonating with a rapidly growing audience. People want to take a break to travel and enjoy God's creation during the summer; they want to learn something about the latest science and astronomy discoveries from the leaders in those fields; and they want to listen to music. And these wants are not just whims or preferences, but fundamental human needs for relaxation, education, and entertainment. There is a basic hunger for these things, and Starmus is out to fill it. The question is whether this particular scientific gathering and rock festival, which is now an accepted part of twenty-first century Western popular culture, really satisfies these basic human needs.

For me, the major problem with Starmus lies in the ideological and philosophical thrust of the event, which is decidedly Darwinist, materialistic, and atheistic. One of the best-known keynote speakers at multiple events has been Richard Dawkins, the infamous evolutionary biologist, religious bigot, and spokesman for the Darwinist worldview, which is the opposite of the Christian worldview. By contrast, no devoutly Christian astronomers and scientists--not even award-winning and world-famous ones--are ever invited to speak at the conference-festival. There has been very little talk about God or the relationship between science and religion at Starmus thus far, and when such discussions do occur, God is treated mainly as a curiosity, as an aside, and religion is generally viewed as a private, subjective matter subordinate to science, which is hailed as the real and only source of accurate information about the world we live in. Basically, there is no real room for God on the stage at Starmus, where the organizers and VIPs dismiss God the Creator as unnecessary and irrelevant and thus dare to exalt themselves above their Maker. This essentially atheistic guiding philosophy also dictates the type of music offered at the event, which--as then-Cardinal Joseph Ratzinger once wrote--is "the expression of elemental passions, and at rock festivals it assumes a cultic character, a form of worship, in fact, in opposition to Christian worship" (The Spirit of the Liturgy, Ignatius Press, 2000, p. 148). And then there is the relatively minor issue of the exclusive nature of this event; only those who can afford to travel to the Canary Islands can participate in it.

Yes, unfortunately, Starmus is a highly secularist and elitist event that accurately reflects the  ideological drift of our contemporary Western culture. It denies God, the Creator of the universe and of humanity, the acknowledgement and glory that rightly belong to Him, replacing rational faith in God with irrational faith in blind evolutionary forces that supposedly shape all of reality with no ultimate meaning or purpose whatsoever. Whatever nuggets of good may be found in the Starmus festival, as a whole it is an event profoundly steeped in the darkness of error, a product of human arrogance and foolishness.

A few years ago, as I was reflecting about this, an inspiration came to me: Why not start a different kind of scientific conference and music festival based on the Starmus model, but shaped by Christian faith and traditional values? Such a conference-festival could be called the Festival of Creation, and unlike Starmus, which lasts two weeks and is held every two years on the same remote island, this event would be a few days to a week long and would be held annually each summer right here in the United States, in a different city and state each year, to give people all over this country the opportunity to attend at some point in their lives without having to spend a fortune on travel. Ideally, this event would not be held in a major metropolis, but rather in a medium-sized city surrounded by the natural beauty of God's creation, with the necessary facilities to accommodate up to about 10,000  participants in the first few years. Opening with a prayer, the conference would feature talks and presentations by believing scientists and theologians from across the denominational spectrum, all of whom would be free to speak openly about their faith in God and Jesus Christ. It would also feature informal roundtable discussions that would examine such topics as  science and religion, faith and reason, weather and climate change, environmental issues, good stewardship of creation, the development of sustainable energy resources, and space exploration. The roster of invited speakers would include creationists and Intelligent Design proponents as well as theistic evolutionists (those who believe God used evolutionary processes to develop his creation gradually over time). Some great keynote speakers to invite would include planetary scientist and Carl Sagan Medal winner Brother Guy Consolmagno; renowned DNA geneticist Dr. Francis Collins; well-known creation theologian Cardinal Christoph Schonborn; and noted creationist Ken Ham, founder of the Answers in Genesis theme park in Kentucky. On the basis of their shared faith in the Creator, these speakers would hopefully engage in respectful and charitable dialogue with one another both on and off the stage concerning their different perspectives on how God created everything. This conference would also feature religious testimonies by former atheistic and agnostic scientists who have since come to belief in the Creator (hint hint: former Starmus stars who see the light would be most welcome!). And in the evenings, uplifting and entertaining concerts would feature praise and worship music offered by popular Christian soft rock and pop bands as well as classical music performances with creation-inspired themes by talented artists, all for the glory of God.

While the Festival of Creation would be primarily a Christian event organized by Christians and for Christians, other people of good will who share our faith in God the Creator would also be welcome to attend. Unlike the expensive, exclusive, and worldly shindig in the Canary Islands, this event would be a wholesome, accessible, family-friendly gathering of like-minded believers to celebrate God's creation and enjoy some good fellowship and inspirational music, all while giving the Creator the worship and honor and glory He deserves. And unlike Starmus, which wallows in the darkness of human error, the Festival of Creation would bask in the bright light of revealed truth. Finally, in contrast to Starmus, which discourages and weakens faith in God the Creator, the Festival of Creation would encourage and strengthen such faith while offering an attractive and needed witness to the growing ranks of nonbelievers of the true origin and purpose of their existence. People need a good vacation, they need to relax and enjoy God's creation, and they need to be entertained; but above all, amid this ever more radically secularist culture, people are starving for the truth, and that is the most important thing the Festival of Creation would deliver: the truth that all the goodness and beauty of the cosmos is the handiwork of a great, wise, infinitely powerful and loving and awesome God, who created everything through his Son Jesus Christ and in the Holy Spirit, and who holds everything in existence, ceaselessly guarding and mysteriously guiding creation at every moment with His providential care.

Is anybody with me on this? What do you think? Please let me know by leaving your comments and suggestions below.