"The new star that appeared to the Magi was the sign of the birth of Christ. If they had not seen the star, those men would not have set out. Light precedes us, truth precedes us, beauty precedes us. God precedes us. The prophet Isaiah said that God is like the flower of the almond tree. Why? Because the almond tree is the first to flower in that land. And God always precedes, He always seeks us first. He takes the first step. God precedes us always. His grace precedes us and this grace appeared in Jesus. He is the epiphany. He, Jesus Christ, is the manifestation of the love of God. He is with us."
--Pope Francis
Wednesday, January 8, 2014
Quote of the Day
Monday, January 6, 2014
Thought & Prayer for the Day
"In the mystery of the Incarnation of the Son of God there is also an aspect connected to human freedom, to the freedom of each one of us. In fact, the Word of God pitched his tent among us, sinners and needful of mercy. And we must all make haste to receive the grace that he offers us. But, St. John’s Gospel continues, “his own did not welcome him” (1:11). We too often reject him, we prefer to remain closed up in our errors and the anxiety of our sins. But Jesus does not desist and does not cease to offer himself and his grace that save us! Jesus is patient, Jesus knows how to wait, he always waits for us. This is a message of hope, a message of salvation, ancient and ever new. And we are called to bear witness with joy to this message of the Gospel of life, the Gospel of light, of hope and love, because this is Jesus’ message: life, light, hope, love.
"May Mary, the Mother of God and our tender Mother, sustain us always so that we remain faithful to the Christian vocation and make the justice and peace that we desire at beginning of this new year a reality."
--Pope Francis
Sunday, January 5, 2014
Reflection for the Epiphany of the Lord
"The new King, to whom they [the Magi] now paid homage, was quite unlike what they were expecting. In this way they had to learn that God is not as we usually imagine him to be. This was where their inner journey began. It started at the very moment when they knelt down before this child and recognized him as the promised King. But they still had to assimilate these joyful gestures internally.
"They had to change their ideas about power, about God and about man, and in so doing, they also had to change themselves. Now they were able to see that God's power is not like that of the powerful of this world. God's ways are not as we imagine them or as we might wish them to be.
"God does not enter into competition with earthly powers in this world. He does not marshal his divisions alongside other divisions. God did not send 12 legions of angels to assist Jesus in the Garden of Olives (cf. Mt 26: 53). He contrasts the noisy and ostentatious power of this world with the defenseless power of love, which succumbs to death on the Cross and dies ever anew throughout history; yet it is this same love which constitutes the new divine intervention that opposes injustice and ushers in the Kingdom of God.
"God is different - this is what they now come to realize. And it means that they themselves must now become different, they must learn God's ways.
"They had come to place themselves at the service of this King, to model their own kingship on his. That was the meaning of their act of homage, their adoration. Included in this were their gifts - gold, frankincense and myrrh - gifts offered to a King held to be divine. Adoration has a content and it involves giving. Through this act of adoration, these men from the East wished to recognize the child as their King and to place their own power and potential at his disposal, and in this they were certainly on the right path.
"By serving and following him, they wanted, together with him, to serve the cause of good and the cause of justice in the world. In this they were right.
"Now, though, they have to learn that this cannot be achieved simply through issuing commands from a throne on high. Now they have to learn to give themselves - no lesser gift would be sufficient for this King. Now they have to learn that their lives must be conformed to this divine way of exercising power, to God's own way of being.
"They must become men of truth, of justice, of goodness, of forgiveness, of mercy. They will no longer ask: how can this serve me? Instead, they will have to ask: How can I serve God's presence in the world? They must learn to lose their life and in this way to find it. Having left Jerusalem behind, they must not deviate from the path marked out by the true King, as they follow Jesus."
--Benedict XVI, Address to Young People at Marienfeld, Cologne, Germany, August 20, 2005
Thursday, January 2, 2014
Quote of the Day
“Christmas is a state of mind. It is found throughout the year whenever faith overcomes doubt, hope conquers despair, and love triumphs over hate...Let us resolve to honor this spirit of Christmas and strive to keep it throughout the year.”
--U. S. President Ronald Reagan, 1981
Wednesday, January 1, 2014
Happy New Year...and Happy Feast Day!
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For us Catholics, today is also the World Day of Peace, when we are called to reflect on how God's peace can reign more fully in our hearts, in our families, in our country and in the world. The relatively young tradition of this annual observance and of a papal message for the occasion dates back to 1967, when the World Day of Peace was instituted by Pope Paul VI. Pope Francis has written a beautiful Message for this World Day of Peace, the full text of which is well worth reading. The theme of Francis' Message for 2014 is "Fraternity, the Foundation and Pathway to Peace." Here are a few excerpts:
"In this, my first Message for the World Day of Peace, I wish to offer to everyone, individuals and peoples, my best wishes for a life filled with joy and hope. In the heart of every man and woman is the desire for a full life, including that irrepressible longing for fraternity which draws us to fellowship with others and enables us to see them not as enemies or rivals, but as brothers and sisters to be accepted and embraced....
"Globalization, as Benedict XVI pointed out, makes us neighbours, but does not make us brothers. [Cf. Encyclical Letter Caritas in Veritate (29 June 2009), 19: AAS 101 (2009), 654-655.] The many situations of inequality, poverty and injustice, are signs not only of a profound lack of fraternity, but also of the absence of a culture of solidarity. New ideologies, characterized by rampant individualism, egocentrism and materialistic consumerism, weaken social bonds, fuelling that “throw away” mentality which leads to contempt for, and the abandonment of, the weakest and those considered “useless”. In this way human coexistence increasingly tends to resemble a mere do ut des which is both pragmatic and selfish....
"The story of Cain and Abel teaches that we have an inherent calling to fraternity, but also the tragic capacity to betray that calling. This is witnessed by our daily acts of selfishness, which are at the root of so many wars and so much injustice: many men and women die at the hands of their brothers and sisters who are incapable of seeing themselves as such, that is, as beings made for reciprocity, for communion and self-giving....
"The basis of fraternity is found in God’s fatherhood. We are not speaking of a generic fatherhood, indistinct and historically ineffectual, but rather of the specific and extraordinarily concrete personal love of God for each man and woman (cf. Mt 6:25-30). It is a fatherhood, then, which effectively generates fraternity, because the love of God, once welcomed, becomes the most formidable means of transforming our lives and relationships with others, opening us to solidarity and to genuine sharing...
"Fraternity generates social peace because it creates a balance between freedom and justice, between personal responsibility and solidarity, between the good of individuals and the common good. And so a political community must act in a transparent and responsible way to favour all this. Citizens must feel themselves represented by the public authorities in respect for their freedom. Yet frequently a wedge is driven between citizens and institutions by partisan interests which disfigure that relationship, fostering the creation of an enduring climate of conflict.
"An authentic spirit of fraternity overcomes the individual selfishness which conflicts with people’s ability to live in freedom and in harmony among themselves....
"May Mary, the Mother of Jesus, help us to understand and live every day the fraternity that springs up from the heart of her Son, so as to bring peace to each person on this our beloved earth."
And may Pope Francis' noble words inspire and motivate all of us Catholics, Christians, and all people of good will to renew our commitment to work together more earnestly in this new year for true and lasting peace in the world.
Tuesday, December 31, 2013
God Is With Us
by Justin Soutar
December 31, 2013
The end of 2013 is now upon us. Two thousand nine years have elapsed since our Lord Jesus Christ, the Son of God, was born of the Virgin Mary in a stable cave in Bethlehem, in the land of Israel. “For God so loved the world that he gave his only Son, that whosoever believes in him may not perish, but may have life everlasting” (John 3:16). The entrance of the eternal and all-powerful Son of God into our sinful world in the form of a tiny little baby was such a profoundly transformative historical event that it split in two the way we reckon time: All the years leading up to Christ’s birth are denominated B. C. (Before Christ), while the years following His birth are designated A. D. (Anno Domini, the Year of our Lord). From the time of the original sin of Adam and Eve in the Garden of Eden, the people of Israel waited four thousand years for the coming of the Messiah who would save them from their sins and reconcile them with God. All the righteous people who lived and died in those millennia preceding Christ couldn’t go to Heaven but had to wait in Sheol, “the abode of the dead,” until Christ by His Passion, Death, Resurrection, and Ascension liberated the captives and opened the gates of Heaven. Christ’s coming to earth some two thousand years ago changed the world forever, bringing light to those in darkness and hope to those in despair. Through His Church, Christ offers all men and women forgiveness of their sins and restoration of the greatest gift any human being could ever possess: the gift of sanctifying grace, the gift Adam and Eve lost by sin, which gives us a share in God’s own Trinitarian life, makes us His sons and daughters, and entitles us to share in the unimaginable happiness of Heaven for all eternity after our death. Wow! That is something to rejoice about. That is the Good News of the Gospel that we as Christians are called to share with everyone on this earth. God indeed loves us more than we can ever imagine in our little finite human minds. We believe in His love, and we hope in His love. Faith, hope and love go together. But “the greatest of these is love.”
Now, the fact that we acknowledge and believe all this to be true does not allow us to ignore or gloss over the realities of sin, suffering, evil, and death that continue to afflict our world. Christ’s descent to earth two thousand years ago did not magically dispel these tragic realities that have marked and continue to mark human history. Rather, his Incarnation was just the beginning of God’s definitive triumph over sin and death that will be completed at the end of the world, when Christ will return in glory to judge all mankind and when God will create new heavens and a new earth. The continuing and even worsening presence of sin and evil, suffering and death in our world is a mysterious part of God’s master plan for human history. Not that God originally willed or made any of these negative realities, but in the unfathomable designs of his Providence, God is allowing them for His own reasons that we human beings, constrained by our finite minds and short lifetimes, cannot fully understand or appreciate. Our faith tells us that God holds all of His creation in His hands at every moment and that He governs it through His Providence, so we have to trust that He knows what He is about. Our faith also tells us that God brings good out of evil, and that this is the reason why He allows evil in the first place. The worst evil He ever permitted—the murder of His own Son on a cross—led to the greatest good possible, our salvation from sin and reconciliation with God. If God allowed his own perfectly holy and innocent Son to suffer such a cruel fate, can we sinners who follow Him reasonably expect to have a carefree and easy life? No. On the contrary, Jesus said that if anyone wishes to come after Him, he must deny himself, take up his cross, and follow Him. Being a Christian is not easy; it’s not a joyride. Not as long as we live on this earth. But as Saint Paul reminds us, the sufferings of this present life are not worthy to be compared with the glory to come. Even a life full of pain and suffering for more than 100 years would be a small price to pay for the eternal happiness of Heaven. Christ the Son of God did not come to earth to free us from suffering; rather, he came to share in our humanity, in our human experiences and sufferings and miseries, to show us how to suffer well, and to illuminate our sufferings with the comfort of His loving presence in our lives. Through his heroic self-sacrifice for our sins out of love for us, Christ has given us the opportunity to freely and spiritually unite our own sufferings with his, thus giving them a redemptive value and Christian meaning for our own greater good and that of our fellow brothers and sisters. In some mysterious way, it is precisely when God seems to be at His weakest by permitting terrible evils that His almighty power is most gloriously manifest. So while sin and all its accompanying dark realities remain present in our world, God is with us. He has entered into our history and profoundly and irrevocably altered its course. Troubled and threatened as it is, our world today is a brighter and happier place than it would otherwise have been because the quiet and peaceful light of the Son of God made Man has entered it and continued to illuminate it ever since that first Christmas more than twenty centuries ago.
Through the joys and surprises, successes and failures, sorrows and vicissitudes of this past year, God’s mysterious wisdom and Providence were remarkably evident. The historic resignation of Pope Benedict XVI and the unforeseen election of Pope Francis were two of the most surprising and joyful events of the year, respectively. I was sad to see Pope Benedict go and unsure at first about Pope Francis, but now I see God’s hand in these events. God inspired Pope Benedict, who served His Church humbly and well, to resign a very demanding position because of his ailing health, in order to allow for the election of a new and different kind of Pope from Latin America who would reacquaint a Church in need of reform and a world in need of God with the joy and simplicity of the Gospel message. If Benedict had not resigned, Pope Francis could not have brought together three million young people for World Youth Day in Rio de Janiero. Nor could he have inspired Pope Francis to summon the whole Church and the world to pray and fast for peace, thus averting what could have been a disastrous U.S. war with Syria. Nor could God have used him to wake up the Church and the world to that terrible evil that has come to plague our modern globalized society, namely, the globalization of indifference, our callousness and lack of concern for our suffering brothers and sisters all around the world, symbolized by the repeated tragedy of impoverished African migrants shipwrecked and drowned at Lampedusa. Although it did not anticipate his election, the world has come to love Pope Francis. God is obviously using him in a big way, as we never could have expected back in February when Pope Benedict made his stunning announcement. And, to top it all off, Benedict XVI continues to serve the Church, including his successor Pope Francis, through his prayers, writings, and friendship. The ways of God are marvelous indeed!
Of course, we cannot overlook the fact that many bad things happened this year also. Several more states and additional foreign countries legalized homosexual “marriage,” which is against nature and nature’s God. Abortion, hunger, violence, and war claimed millions of innocent lives. Violence destroyed lives and valuable property in Egypt, Syria, Sudan and elsewhere, while millions of people in the Middle East and Africa are living in refugee camps, largely forgotten by most of us. The tiny Christian community in the Holy Land dwindled further as Christians continued their steady exodus, while continued injustice and terrorist violence driven by religious fundamentalism (both Jewish and Muslim) kept the Israeli-Palestinian conflict boiling hotter than ever. Droughts, floods, storms, mudslides and famines affected many parts of the globe. Poverty, disease, and corruption continued to affect most nations of Africa, while the global gap between rich and poor is wider than ever before.
And here in the United States, despite strong leadership from our Catholic bishops and the prayers and action of millions of Americans, our predominantly immoral and corrupt federal government has stubbornly refused to significantly amend or withdraw its immoral, unjust and unconstitutional anti-life mandate, which is set to begin being enforced tomorrow. I have a feeling that, once our government attempts to enforce this illegitimate law, our country may never be the same. But regardless of the terrible consequences such enforcement will bring, we must not give up the fight for the natural law, for our religious liberties, or for our moral conscience rights. We must continue fighting until this unconscionable law is repealed and our God-given human rights are once again officially recognized and respected in law.
As followers of Christ, we are a people of hope. However, Christian hope is not simply blind optimism in the face of difficult situations. Nor is Christian hope dependent upon changing circumstances and temporal realities. Rather, our hope is in God. God is with us. He, the same God who became man out of love for us, who accompanies us in our earthly lives, is the all-powerful and wise God who directs the course of history toward its ultimate end, which is His glory. God’s Kingdom will ultimately be triumphant over the powers of darkness, and we who serve Him faithfully on earth will reign with Him forever in Heaven.
In conclusion, the following lines from an old song ring even truer today than when they were first penned:
Wishing you a blessed New Year.
Copyright © 2013 Justin D. Soutar. All rights reserved.
December 31, 2013
The end of 2013 is now upon us. Two thousand nine years have elapsed since our Lord Jesus Christ, the Son of God, was born of the Virgin Mary in a stable cave in Bethlehem, in the land of Israel. “For God so loved the world that he gave his only Son, that whosoever believes in him may not perish, but may have life everlasting” (John 3:16). The entrance of the eternal and all-powerful Son of God into our sinful world in the form of a tiny little baby was such a profoundly transformative historical event that it split in two the way we reckon time: All the years leading up to Christ’s birth are denominated B. C. (Before Christ), while the years following His birth are designated A. D. (Anno Domini, the Year of our Lord). From the time of the original sin of Adam and Eve in the Garden of Eden, the people of Israel waited four thousand years for the coming of the Messiah who would save them from their sins and reconcile them with God. All the righteous people who lived and died in those millennia preceding Christ couldn’t go to Heaven but had to wait in Sheol, “the abode of the dead,” until Christ by His Passion, Death, Resurrection, and Ascension liberated the captives and opened the gates of Heaven. Christ’s coming to earth some two thousand years ago changed the world forever, bringing light to those in darkness and hope to those in despair. Through His Church, Christ offers all men and women forgiveness of their sins and restoration of the greatest gift any human being could ever possess: the gift of sanctifying grace, the gift Adam and Eve lost by sin, which gives us a share in God’s own Trinitarian life, makes us His sons and daughters, and entitles us to share in the unimaginable happiness of Heaven for all eternity after our death. Wow! That is something to rejoice about. That is the Good News of the Gospel that we as Christians are called to share with everyone on this earth. God indeed loves us more than we can ever imagine in our little finite human minds. We believe in His love, and we hope in His love. Faith, hope and love go together. But “the greatest of these is love.”
Now, the fact that we acknowledge and believe all this to be true does not allow us to ignore or gloss over the realities of sin, suffering, evil, and death that continue to afflict our world. Christ’s descent to earth two thousand years ago did not magically dispel these tragic realities that have marked and continue to mark human history. Rather, his Incarnation was just the beginning of God’s definitive triumph over sin and death that will be completed at the end of the world, when Christ will return in glory to judge all mankind and when God will create new heavens and a new earth. The continuing and even worsening presence of sin and evil, suffering and death in our world is a mysterious part of God’s master plan for human history. Not that God originally willed or made any of these negative realities, but in the unfathomable designs of his Providence, God is allowing them for His own reasons that we human beings, constrained by our finite minds and short lifetimes, cannot fully understand or appreciate. Our faith tells us that God holds all of His creation in His hands at every moment and that He governs it through His Providence, so we have to trust that He knows what He is about. Our faith also tells us that God brings good out of evil, and that this is the reason why He allows evil in the first place. The worst evil He ever permitted—the murder of His own Son on a cross—led to the greatest good possible, our salvation from sin and reconciliation with God. If God allowed his own perfectly holy and innocent Son to suffer such a cruel fate, can we sinners who follow Him reasonably expect to have a carefree and easy life? No. On the contrary, Jesus said that if anyone wishes to come after Him, he must deny himself, take up his cross, and follow Him. Being a Christian is not easy; it’s not a joyride. Not as long as we live on this earth. But as Saint Paul reminds us, the sufferings of this present life are not worthy to be compared with the glory to come. Even a life full of pain and suffering for more than 100 years would be a small price to pay for the eternal happiness of Heaven. Christ the Son of God did not come to earth to free us from suffering; rather, he came to share in our humanity, in our human experiences and sufferings and miseries, to show us how to suffer well, and to illuminate our sufferings with the comfort of His loving presence in our lives. Through his heroic self-sacrifice for our sins out of love for us, Christ has given us the opportunity to freely and spiritually unite our own sufferings with his, thus giving them a redemptive value and Christian meaning for our own greater good and that of our fellow brothers and sisters. In some mysterious way, it is precisely when God seems to be at His weakest by permitting terrible evils that His almighty power is most gloriously manifest. So while sin and all its accompanying dark realities remain present in our world, God is with us. He has entered into our history and profoundly and irrevocably altered its course. Troubled and threatened as it is, our world today is a brighter and happier place than it would otherwise have been because the quiet and peaceful light of the Son of God made Man has entered it and continued to illuminate it ever since that first Christmas more than twenty centuries ago.
Through the joys and surprises, successes and failures, sorrows and vicissitudes of this past year, God’s mysterious wisdom and Providence were remarkably evident. The historic resignation of Pope Benedict XVI and the unforeseen election of Pope Francis were two of the most surprising and joyful events of the year, respectively. I was sad to see Pope Benedict go and unsure at first about Pope Francis, but now I see God’s hand in these events. God inspired Pope Benedict, who served His Church humbly and well, to resign a very demanding position because of his ailing health, in order to allow for the election of a new and different kind of Pope from Latin America who would reacquaint a Church in need of reform and a world in need of God with the joy and simplicity of the Gospel message. If Benedict had not resigned, Pope Francis could not have brought together three million young people for World Youth Day in Rio de Janiero. Nor could he have inspired Pope Francis to summon the whole Church and the world to pray and fast for peace, thus averting what could have been a disastrous U.S. war with Syria. Nor could God have used him to wake up the Church and the world to that terrible evil that has come to plague our modern globalized society, namely, the globalization of indifference, our callousness and lack of concern for our suffering brothers and sisters all around the world, symbolized by the repeated tragedy of impoverished African migrants shipwrecked and drowned at Lampedusa. Although it did not anticipate his election, the world has come to love Pope Francis. God is obviously using him in a big way, as we never could have expected back in February when Pope Benedict made his stunning announcement. And, to top it all off, Benedict XVI continues to serve the Church, including his successor Pope Francis, through his prayers, writings, and friendship. The ways of God are marvelous indeed!
Of course, we cannot overlook the fact that many bad things happened this year also. Several more states and additional foreign countries legalized homosexual “marriage,” which is against nature and nature’s God. Abortion, hunger, violence, and war claimed millions of innocent lives. Violence destroyed lives and valuable property in Egypt, Syria, Sudan and elsewhere, while millions of people in the Middle East and Africa are living in refugee camps, largely forgotten by most of us. The tiny Christian community in the Holy Land dwindled further as Christians continued their steady exodus, while continued injustice and terrorist violence driven by religious fundamentalism (both Jewish and Muslim) kept the Israeli-Palestinian conflict boiling hotter than ever. Droughts, floods, storms, mudslides and famines affected many parts of the globe. Poverty, disease, and corruption continued to affect most nations of Africa, while the global gap between rich and poor is wider than ever before.
And here in the United States, despite strong leadership from our Catholic bishops and the prayers and action of millions of Americans, our predominantly immoral and corrupt federal government has stubbornly refused to significantly amend or withdraw its immoral, unjust and unconstitutional anti-life mandate, which is set to begin being enforced tomorrow. I have a feeling that, once our government attempts to enforce this illegitimate law, our country may never be the same. But regardless of the terrible consequences such enforcement will bring, we must not give up the fight for the natural law, for our religious liberties, or for our moral conscience rights. We must continue fighting until this unconscionable law is repealed and our God-given human rights are once again officially recognized and respected in law.
As followers of Christ, we are a people of hope. However, Christian hope is not simply blind optimism in the face of difficult situations. Nor is Christian hope dependent upon changing circumstances and temporal realities. Rather, our hope is in God. God is with us. He, the same God who became man out of love for us, who accompanies us in our earthly lives, is the all-powerful and wise God who directs the course of history toward its ultimate end, which is His glory. God’s Kingdom will ultimately be triumphant over the powers of darkness, and we who serve Him faithfully on earth will reign with Him forever in Heaven.
In conclusion, the following lines from an old song ring even truer today than when they were first penned:
I heard the bells on Christmas Day Their old familiar carols play, And mild and sweet The words repeat Of peace on earth, good will to men.
Then in despair I bowed my head, “There is no peace on earth,” I said; For hate is strong, And mocks the song Of peace on earth, good will to men.
Then pealed the bells more loud and deep: “God is not dead, nor doth He sleep. The wrong will fail, The right prevail, With peace on earth, good will to men.”
Wishing you a blessed New Year.
Copyright © 2013 Justin D. Soutar. All rights reserved.
Monday, December 30, 2013
Quote of the Day
"A mass of legend and literature, which increases and will never end, has repeated and rung the changes on that single paradox; that the hands that had made the sun and stars were too small to reach the huge heads of the cattle. Upon this paradox, we might almost say upon this jest, all the literature of our faith is founded."
--G. K. Chesterton, The Everlasting Man, 1925 (Ignatius Press, 2008, p. 169)
Friday, December 20, 2013
Quote of the Day
"The message of Christ and the Church puts credible knowledge about God within our reach. God wanted to enter into this world. God didn't want us to have only a distant inkling of him through physics and mathematics. He wanted to show himself to us. And so he was able to do what the Gospels recount that he did, just as he was also able to create a new dimension of existence in the Resurrection. He was able to go beyond what Teilhard de Chardin called the biosphere and the noosphere and to institute precisely a new sphere, in which man and the world attain union with God."
--Benedict XVI, Light of the World: The Pope, the Church, and the Signs of the Times (San Francisco: Ignatius Press, 2010), p. 168
Monday, December 16, 2013
Quote of the Day
“Even today Jesus continues to dispel the darkness of error and sin, to bring humanity the joy of the blazing light of God, of which the Christmas tree is a sign and reminder. Let us be wrapped by the light of His truth, because ‘the joy of the Gospel fills the hearts and the lives of all who encounter Jesus’”.
--Pope Francis
Friday, December 13, 2013
Quote of the Day
"The family is the wellspring of all fraternity, and as such it is the foundation and the first pathway to peace, since, by its vocation, it is meant to spread its love to the world around it."
--Pope Francis
Wednesday, December 4, 2013
Quote of the Day
“We are not so used to thinking of Jesus smiling, joyful. Jesus was full of joy - full of joy. In that intimacy with his Father: ‘He rejoiced in the Holy Spirit and praised the Father.’ It is the inner mystery of Jesus, that relationship with the Father in the Spirit. It is His inner joy, his interior joy that he gives to us...
“We cannot think of a Church without joy and the joy of the Church is this: announcing the name of Jesus. To say: ‘He is the Lord. My spouse is the Lord. It is God. He saves us, He walks with us.’ And that is the joy of the Church, who in this joy of a wife becomes a mother...
"May the Lord give us all this joy, this joy of Jesus, praising the Father in the Spirit. This joy of our mother Church in evangelizing, in announcing Her Spouse.”
--Pope Francis
Sunday, December 1, 2013
Quote of the Day
"Advent is the spiritual season of hope par excellence, and in this season the whole Church is called to be hope, for itself and for the world."
--Benedict XVI
Friday, November 29, 2013
Quote of the Day
“If we live united to Jesus, faithful to Him, we will be able to confront with hope and serenity even the passage of death. If my life has been a path with the Lord, of trust in his immense mercy, I will be prepared to accept the last moments of my earthly existence as the definitive trustful abandonment in his receiving hands, in awaiting to contemplate Him face to face.”
--Pope Francis
Tuesday, November 26, 2013
Christmas with Mother Teresa: A True Story Never Before Told
A newly written book, Christmas with Mother Teresa tells an amazing true story that has never before been told. It is the story of how Catholic Relief Services and the Missionaries of Charity joined forces to being emergency humanitarian aid to millions of Bengali refugees from East Pakistan who flooded eastern India in 1971. It’s a dramatic, action-packed tale of political repression, natural disaster, guerilla warfare, ethnic cleansing, massive population shifts, Cold War politics, modern war, and the birth of a new nation. More than that, however, it’s a powerful drama of great human tragedy and suffering illuminated and uplifted by the gentle touch of Christ’s redeeming love.
Well-researched, compelling, and inspiring, Christmas with Mother Teresa gives readers the historical and cultural background of the events it describes. It explains that the innocent Bengali people of East Pakistan were massacred and forced onto India’s doorstep in such great numbers in 1971 because their determination to be free conflicted with West Pakistani commercial interests.
As related in the book, the Hindu natives of East Bengal had lived as second-class citizens in the apartheid-style nation of East Pakistan for decades, ruled by Islamic West Pakistani foreigners with whom they had little in common. Late in 1970, facing continued repression and racism, government mismanagement of a terrible natural disaster, and persistent violations of their rights, the Bengalis started a guerrilla uprising against the corrupt Pakistani regime.
Pakistan was governed by a brutal military dictator named General Agha Mohammed Yahya Khan, who was determined to crush the rebellion and restore full Pakistani control of East Bengal no matter what the cost. When mass arrests, torture, and random cold-blooded shootings of East Pakistani civilians failed to destroy the liberation movement, General Khan turned to mass murder. The Pakistani Army began ruthlessly massacring tens of thousands of innocent Bengali men, women and children and burning dozens of villages across its eastern colony.
This wholesale reign of terror precipitated a mass exodus of Bengalis from East Pakistan. Beginning in March of 1971 and continuing until December of that year, nearly ten million of them—mostly civilians, but with a few guerrillas mixed in—ran for their lives, pouring en masse across the Indian border, seeking refuge from their enemies in the nearest friendly country. A large number of them landed in the already densely populated and impoverished Indian state of West Bengal, whose capital was Calcutta. These millions of refugees arrived in India absolutely destitute, with nothing but the clothes on their backs, presenting their host nation with a humanitarian crisis of almost unimaginable proportions—and presenting Catholic Relief Services with one of the greatest relief challenges in the organization’s remarkable history.
Christmas with Mother Teresa tells how Catholic Relief Services (CRS)—the overseas charitable agency of the U.S. Catholic Church—brilliantly rose to the occasion, planning and executing a tremendous feat of emergency relief. From March to December of 1971, as the horrific Bengali genocide decimated East Pakistan, Cold War leaders played ruthless power games, and the threat of war hung over the Indian subcontinent, CRS staff and thousands of volunteers led by the Missionaries of Charity worked together around the clock building some two hundred refugee camps along the Indian border and supplying all the material needs of two million Bengali refugees: sanitation, medical services, food, water, clothing, soap, and shelter. In collaboration with CRS, the Missionaries of Charity also provided for the refugees’ critical spiritual and emotional needs of love, friendship, recreation, comfort, support, and encouragement.
Based on eyewitness testimony, Christmas with Mother Teresa tells how this extraordinary work of charity was organized and carried out under the principal direction of two individuals: the CRS Program Director for India and Blessed Mother Teresa of Calcutta. The climax of this profoundly moving and unforgettable true story is a totally unexpected and unique Christmas experience shared with the “saint of Calcutta”, the refugees, and a special visitor from the United States whose cause for sainthood is also underway.
The book will also relate in detail:
• How Catholic Relief Services helped Mother Teresa and the Missionaries of Charity perform their daily works of mercy in Calcutta • How CRS and the Missionaries of Charity brought aid to desperate Bengalis after a crippling natural disaster struck East Pakistan in 1970 • How India and the world responded to the massive refugee crisis • The role played by Cold War superpowers in the conflict between India and Pakistan • How Mother Teresa’s example and leadership contributed to the success of the CRS refugee relief program • Why Mother Teresa became known as “a great symbol of peace” • How the Bengali genocide and refugee crisis were ultimately stopped • What happened to the refugees after the crisis • Everyday examples of Mother Teresa’s heroic virtues such as humility, charity, patience, abandonment to the Divine Will, and trust in Divine Providence as witnessed by the CRS Program Director • What the Program Director learned from Mother Teresa’s example of holiness
Why has this gem of a story remained buried for so many years? One reason is that the events took place in a relatively obscure developing country during polarized and chaotic times for the world in general. The Cold War was raging, and many nations fell into one of two camps, either pro-Communist (led by the Soviet Union) or anti-Communist (led by the United States). India, however, refused to take part in this conflict, so it was generally marginalized by the two Cold War superpowers who dominated the world stage. Also, despite their magnitude, the Bengali genocide and refugee crisis were overshadowed in the international media and in people’s minds by other, “bigger” events and issues such as the Vietnam War, radical social and cultural changes, environmental concerns, the U.S.-Soviet nuclear arms race, the Apollo moon landings, and the sweeping liturgical reforms of the Second Vatican Council.
Another reason why this novel-like tale has remained untold has to do with a disturbing and lesser-known aspect of the Cold War politics of the time. For political reasons, as the book candidly points out, in the early 1970s the U.S. government was allied with and even secretly arming the Pakistani military dictatorship responsible for the massacre of up to three million innocent Bengalis and the forced displacement of ten million others into India. The Nixon administration downplayed the ethnic cleansing and refugee crisis, thus keeping its shameful and illegal involvement in these humanitarian tragedies largely hidden from American public view. The horrible details of the Bengali genocide and the U.S. role in it were not fully revealed to the Western world until after the Cold War had ended, beginning in the late 1990s with the research of R. J. Rummel and other historians and continuing since 2002 with the declassification of relevant U.S. State Department documents.
A third reason why this account is generally unknown is that no one has written and published an in-depth account of it, firsthand or otherwise. Nearly all of the eyewitnesses to these events have passed away, taking their memories to their graves. Even Eileen Egan (1911-2001), the great contemporary journalist, biographer and co-worker of Mother Teresa and a prominent figure in Catholic Relief Services, only gives a thumbnail sketch of the enormous refugee crisis and relief effort or mentions them in passing in her published writings because she was not directly involved in them firsthand (cf. Such a Vision of the Street: Mother Teresa—The Spirit and the Work [New York: Doubleday, 1985], pp. 196-99, 204, 212; also cf. Catholic Relief Services: The Beginning Years [New York: Catholic Relief Services, 1988], pp. 292-93).
Indeed, this amazing story might have been lost for all time—except for the fact that at least one eyewitness to it is still alive today and willing to share it with others. Moreover, this eyewitness was not a casual bystander or passive victim of the historic events he witnessed, but rather a key figure who was intimately involved in them. As the CRS Program Director for India from 1969 to 1977, this man spent nine years working closely with Mother Teresa and was in charge of the tremendous relief effort for East Pakistani refugees. This humble and cheerful man, now retired and in his late seventies, is a good storyteller and a good friend of mine. Over the past few years, he has kindly granted me a series of private interviews in which he told the untold story; he also shared with me his personal photo collection of his unique Christmas with Mother Teresa (some of these photos will be included in the published book). I have written the narrative based on my interviews with him as well as on my own additional research, and the book is now being marketed to various Catholic publishers in the U.S. The identity of the CRS Program Director will be revealed in the published book.
Christmas with Mother Teresa will acquaint readers with a major unrecognized achievement in the history of Catholic Relief Services and will fill an important gap in the biographies of Mother Teresa published to date. Information about the book’s publisher, release date, availability, and pricing will be provided on my Twitter page at twitter.com/justinsoutar as well as here on my blog as it becomes available, so please stay tuned.
Well-researched, compelling, and inspiring, Christmas with Mother Teresa gives readers the historical and cultural background of the events it describes. It explains that the innocent Bengali people of East Pakistan were massacred and forced onto India’s doorstep in such great numbers in 1971 because their determination to be free conflicted with West Pakistani commercial interests.
As related in the book, the Hindu natives of East Bengal had lived as second-class citizens in the apartheid-style nation of East Pakistan for decades, ruled by Islamic West Pakistani foreigners with whom they had little in common. Late in 1970, facing continued repression and racism, government mismanagement of a terrible natural disaster, and persistent violations of their rights, the Bengalis started a guerrilla uprising against the corrupt Pakistani regime.
Pakistan was governed by a brutal military dictator named General Agha Mohammed Yahya Khan, who was determined to crush the rebellion and restore full Pakistani control of East Bengal no matter what the cost. When mass arrests, torture, and random cold-blooded shootings of East Pakistani civilians failed to destroy the liberation movement, General Khan turned to mass murder. The Pakistani Army began ruthlessly massacring tens of thousands of innocent Bengali men, women and children and burning dozens of villages across its eastern colony.
This wholesale reign of terror precipitated a mass exodus of Bengalis from East Pakistan. Beginning in March of 1971 and continuing until December of that year, nearly ten million of them—mostly civilians, but with a few guerrillas mixed in—ran for their lives, pouring en masse across the Indian border, seeking refuge from their enemies in the nearest friendly country. A large number of them landed in the already densely populated and impoverished Indian state of West Bengal, whose capital was Calcutta. These millions of refugees arrived in India absolutely destitute, with nothing but the clothes on their backs, presenting their host nation with a humanitarian crisis of almost unimaginable proportions—and presenting Catholic Relief Services with one of the greatest relief challenges in the organization’s remarkable history.
Christmas with Mother Teresa tells how Catholic Relief Services (CRS)—the overseas charitable agency of the U.S. Catholic Church—brilliantly rose to the occasion, planning and executing a tremendous feat of emergency relief. From March to December of 1971, as the horrific Bengali genocide decimated East Pakistan, Cold War leaders played ruthless power games, and the threat of war hung over the Indian subcontinent, CRS staff and thousands of volunteers led by the Missionaries of Charity worked together around the clock building some two hundred refugee camps along the Indian border and supplying all the material needs of two million Bengali refugees: sanitation, medical services, food, water, clothing, soap, and shelter. In collaboration with CRS, the Missionaries of Charity also provided for the refugees’ critical spiritual and emotional needs of love, friendship, recreation, comfort, support, and encouragement.
Based on eyewitness testimony, Christmas with Mother Teresa tells how this extraordinary work of charity was organized and carried out under the principal direction of two individuals: the CRS Program Director for India and Blessed Mother Teresa of Calcutta. The climax of this profoundly moving and unforgettable true story is a totally unexpected and unique Christmas experience shared with the “saint of Calcutta”, the refugees, and a special visitor from the United States whose cause for sainthood is also underway.
The book will also relate in detail:
• How Catholic Relief Services helped Mother Teresa and the Missionaries of Charity perform their daily works of mercy in Calcutta • How CRS and the Missionaries of Charity brought aid to desperate Bengalis after a crippling natural disaster struck East Pakistan in 1970 • How India and the world responded to the massive refugee crisis • The role played by Cold War superpowers in the conflict between India and Pakistan • How Mother Teresa’s example and leadership contributed to the success of the CRS refugee relief program • Why Mother Teresa became known as “a great symbol of peace” • How the Bengali genocide and refugee crisis were ultimately stopped • What happened to the refugees after the crisis • Everyday examples of Mother Teresa’s heroic virtues such as humility, charity, patience, abandonment to the Divine Will, and trust in Divine Providence as witnessed by the CRS Program Director • What the Program Director learned from Mother Teresa’s example of holiness
Why has this gem of a story remained buried for so many years? One reason is that the events took place in a relatively obscure developing country during polarized and chaotic times for the world in general. The Cold War was raging, and many nations fell into one of two camps, either pro-Communist (led by the Soviet Union) or anti-Communist (led by the United States). India, however, refused to take part in this conflict, so it was generally marginalized by the two Cold War superpowers who dominated the world stage. Also, despite their magnitude, the Bengali genocide and refugee crisis were overshadowed in the international media and in people’s minds by other, “bigger” events and issues such as the Vietnam War, radical social and cultural changes, environmental concerns, the U.S.-Soviet nuclear arms race, the Apollo moon landings, and the sweeping liturgical reforms of the Second Vatican Council.
Another reason why this novel-like tale has remained untold has to do with a disturbing and lesser-known aspect of the Cold War politics of the time. For political reasons, as the book candidly points out, in the early 1970s the U.S. government was allied with and even secretly arming the Pakistani military dictatorship responsible for the massacre of up to three million innocent Bengalis and the forced displacement of ten million others into India. The Nixon administration downplayed the ethnic cleansing and refugee crisis, thus keeping its shameful and illegal involvement in these humanitarian tragedies largely hidden from American public view. The horrible details of the Bengali genocide and the U.S. role in it were not fully revealed to the Western world until after the Cold War had ended, beginning in the late 1990s with the research of R. J. Rummel and other historians and continuing since 2002 with the declassification of relevant U.S. State Department documents.
A third reason why this account is generally unknown is that no one has written and published an in-depth account of it, firsthand or otherwise. Nearly all of the eyewitnesses to these events have passed away, taking their memories to their graves. Even Eileen Egan (1911-2001), the great contemporary journalist, biographer and co-worker of Mother Teresa and a prominent figure in Catholic Relief Services, only gives a thumbnail sketch of the enormous refugee crisis and relief effort or mentions them in passing in her published writings because she was not directly involved in them firsthand (cf. Such a Vision of the Street: Mother Teresa—The Spirit and the Work [New York: Doubleday, 1985], pp. 196-99, 204, 212; also cf. Catholic Relief Services: The Beginning Years [New York: Catholic Relief Services, 1988], pp. 292-93).
Indeed, this amazing story might have been lost for all time—except for the fact that at least one eyewitness to it is still alive today and willing to share it with others. Moreover, this eyewitness was not a casual bystander or passive victim of the historic events he witnessed, but rather a key figure who was intimately involved in them. As the CRS Program Director for India from 1969 to 1977, this man spent nine years working closely with Mother Teresa and was in charge of the tremendous relief effort for East Pakistani refugees. This humble and cheerful man, now retired and in his late seventies, is a good storyteller and a good friend of mine. Over the past few years, he has kindly granted me a series of private interviews in which he told the untold story; he also shared with me his personal photo collection of his unique Christmas with Mother Teresa (some of these photos will be included in the published book). I have written the narrative based on my interviews with him as well as on my own additional research, and the book is now being marketed to various Catholic publishers in the U.S. The identity of the CRS Program Director will be revealed in the published book.
Christmas with Mother Teresa will acquaint readers with a major unrecognized achievement in the history of Catholic Relief Services and will fill an important gap in the biographies of Mother Teresa published to date. Information about the book’s publisher, release date, availability, and pricing will be provided on my Twitter page at twitter.com/justinsoutar as well as here on my blog as it becomes available, so please stay tuned.
Monday, November 25, 2013
Quote of the Day
"Jesus is the center of creation; and so the attitude demanded of us as true believers is that of recognizing and accepting in our lives the centrality of Jesus Christ, in our thoughts, in our words and in our works. And so our thoughts will be Christian thoughts, thoughts of Christ. Our works will be Christian works, works of Christ; and our words will be Christian words, words of Christ. But when this center is lost, when it is replaced by something else, only harm can result for everything around us and for ourselves."
--Pope Francis
Friday, November 22, 2013
Quote of the Day
"The universe is not the result of chance, as some would have us believe. Contemplating it, we are invited to read in it something profound: the wisdom of the Creator, the inexhaustible imagination of God, his infinite love for us. We must not let our minds be limited by theories which come only to a certain point and that -- if we look well -- are not in fact in concurrence with the faith, but do not succeed in explaining the ultimate meaning of reality. In the beauty of the world, in its mystery, in its grandeur and its rationality we cannot but read the eternal rationality, and we cannot but let ourselves be guided by it to the one God, creator of heaven and earth. If we have this look, we will see that He who has created the world is he who is born in a cave in Bethlehem and continues to dwell in our midst in the Eucharist, it is the same living God who interpellates us, loves us, and wishes to lead us to eternal life."
--Pope Benedict XVI
Wednesday, November 20, 2013
Quote of the Day
"There are no two ways of looking at either the world or God. There is no distinction between concern for human welfare and concern for ecological preservation. The way we relate to nature as creation directly reflects the way we believe in God as Creator of all things. The sensitivity with which we handle the natural environment clearly mirrors the sacredness that we reserve for the divine.
"Moreover, scientists estimate that those most hurt by global warming in the years to come, are those who can least afford it. According to the Gospel of St. Matthew, the questions that will be asked of us all at the final moment of accountability will not be about our religious observance but on whether we fed the hungry, gave drink to the thirsty, clothed the naked, comforted the sick, and cared for captives.
"Our reckless consumption of the earth’s resources – energy, water, and forests – threatens us with irreversible climate change. Burning more fuel than we need in an overpopulated city, we may contribute to droughts or floods thousands of miles away.
"To restore the planet we need a spiritual worldview, which brings frugality and simplicity, humility and respect. We must constantly be aware of the impact of our actions on all of creation. We must direct our focus away from what we want to what the planet needs. We must choose to care for creation; otherwise, we do not really care about anything at all.
"In our efforts, to contain global warming, we are ultimately admitting just how prepared we are to sacrifice some of our selfish and greedy lifestyles. When will we learn to say: “Enough!”? When will we understand how important it is to leave as light a footprint as possible on this planet for the sake of future generations?...
"We can no longer afford to wait; we can no longer afford to be idle. The world has clearly expressed its opinion; our political leaders must accordingly act with urgency. Deadlines can no longer be postponed; indecision and inaction are not options. We have a choice to make. The time to choose is now."
--Bartholomew I, Ecumenical Patriarch of Constantinople
Friday, November 15, 2013
Quote of the Day
“The Kingdom of God is in our midst: do not look for strange things, don’t look for new things with this worldly curiosity. Let the Holy Spirit take us forward, with that wisdom that is a soft breeze. This is the Spirit of the Kingdom of God, which Jesus speaks of.”
--Pope Francis
Wednesday, November 13, 2013
To an Authentic and Renewed Conversion: Vatican II and the Year of Faith
(Note: I've already published two much longer versions of this article, one as a four-part series on EzineArticles and one here on my blog, but this much shorter version is neat and tidy and just gives you the essentials. Since I have not found a home for it elsewhere and since the Year of Faith is now drawing to a close, I thought I'd share it with my readers here.)
“To an Authentic and Renewed Conversion”: Vatican II and the Year of Faith
by Justin Soutar
***(Note: All Scripture quotations are taken from the New American Bible.)***
On October 11, 2011, in an Apostolic Letter entitled Porta Fidei (The Door of Faith), Pope Benedict XVI declared a Year of Faith from October 2012 through November 2013 to commemorate the fiftieth anniversary of the opening of the Second Vatican Council. This Holy Year, according to Benedict, "is a summons to an authentic and renewed conversion to the Lord, the one Savior of the world.” [1]
Why did Benedict declare this Year of Faith? In his message to young people gathered for World Youth Day in Madrid, Spain, in August 2011, he observed: “Today we are seeing a certain ‘eclipse of God’ taking place, a kind of amnesia which, albeit not an outright rejection of Christianity, is nonetheless a denial of the treasure of our faith, a denial that could lead to the loss of our deepest identity.” [2]
Benedict was aware that Europe and the West today are gradually losing touch with their Christian heritage, allowing God to fade into the background and become irrelevant to social and political life. This insidious “amnesia” not only threatens to cut modern Western civilization completely off from its Christian roots—with disastrous consequences for the entire world—but has also begun to subtly infect the minds and hearts of individual Christian believers, weakening their faith and leading them away from Christ.
What better way to respond to this “’eclipse of God’” and combat this “amnesia,” this “denial of the treasure of our faith,” than to summon the whole Church “to an authentic and renewed conversion” to her Lord Jesus Christ, “the pioneer and perfecter of our faith” (Heb. 12:2) and “the one Savior of the world”? This Year of Faith is meant to revitalize and reform the Church so that it can more effectively carry out its mission of proclaiming Christ to the whole world.
The Holy Spirit obviously inspired our previous Vicar of Christ to proclaim this Year of Faith in response to the needs of the Church and the world at this particular moment in human history. In light of "a profound crisis of faith" that has gripped contemporary human society and culture, Benedict pointed out "the need to rediscover the journey of faith so as to shed ever clearer light on the joy and renewed enthusiasm of the encounter with Christ.” [3]
The primary objective of the Second Vatican Council was to preserve and hand on the deposit of faith. Although they include pastoral instructions and guidelines, the documents of Vatican II are primarily official dogmatic (teaching) documents of the Church’s Magisterium, written by the Catholic bishops of the world in union with the Successor of Saint Peter and under the guidance of the Holy Spirit. In Porta Fidei, quoting his great predecessor, Benedict says:
According to Benedict XVI, the Second Vatican Council can only fulfill its potential for renewing the Church “if we interpret and implement it guided by a right hermeneutic.” [5] In an address to the Italian bishops’ conference last year, our previous Holy Father identified this “right hermeneutic” as “a hermeneutic of continuity and reform.” [6] This double hermeneutic points to the essentially twofold nature of Vatican II and is the “key” to unlocking the Council’s inner meaning.
The fundamental objective of the Council was to preserve and transmit Catholic doctrine “in continuity with the 2,000-year-old Tradition of the Church.” [7] In his opening address to the Council on October 11, 1962, Pope John XXIII stated: “The greatest concern of the Ecumenical Council is this: that the sacred deposit of Christian doctrine should be guarded and taught more efficaciously.” [8] In accord with this directive, the Council Fathers carefully examined, further developed, and handed on to succeeding generations—while preserving fully intact—the unchanging doctrines of the Faith in a series of authoritative documents called dogmatic constitutions.
The second key term in the “right hermeneutic” for correctly understanding and implementing the Council is “reform.” While carefully preserving and handing on the deposit of faith, the Sacred Liturgy, the sacraments, and prayer in unbroken continuity with the Church’s ancient tradition, the Council introduced many liturgical, pastoral, and disciplinary reforms into the Church’s life to enable the Church to more effectively carry out her mission of teaching, governing, and sanctifying believers and of evangelizing non-believers in the context of the modern world. Thus the Council’s liturgical, pastoral, and disciplinary reforms must be kept within the framework of doctrinal and liturgical continuity.
Due to incorrect interpretation and implementation of the Council in the decades following it, Vatican II and its documents have often been misconstrued as a radical break with the Church’s tradition, when in fact they are an organic growth and development of that tradition. None of the Council documents contain new teachings; they merely re-enunciate, synthesize, and develop further what the Church has always believed and taught, and thus are meant to be read and understood within the context of the Church’s 2,000-year tradition.
By summoning us “to an authentic and renewed conversion to the Lord, the one Savior of the world” during this Year of Faith, Pope Benedict XVI called us to return to the basic essentials of our Christian faith that the Second Vatican Council proclaimed anew to the modern world. Benedict said that “we should learn the simplest and most fundamental lesson of the Council: namely, that Christianity in its essence consists of faith in God which is Trinitarian Love, and in a personal and community encounter with Christ who orients and gives meaning to life. Everything else flows from this.” [9]
As an “eclipse of God” slowly darkens our modern age and “a profound crisis of faith” takes hold on it, the basic truths of our faith proclaimed by the Second Vatican Council—and proclaimed anew to the Church and the world by Popes John Paul, Benedict, and Francis—shine ever more brilliantly: God exists. He is real. He loves us and hears our prayers. Man is an essentially religious being made in the image and likeness of God, and only in relationship to God, his Creator, does man discover his true identity and dignity and grasp the real meaning and purpose of life.
Perhaps no better prayer for this Year of Faith can be said than that of Benedict XVI: “May the Virgin Mary, Mother of Christ and of the whole Church, help us to achieve and to bring to completion what the Council Fathers, motivated by the Holy Spirit, pondered in their hearts: the desire that all might know the Gospel and encounter the Lord Jesus as the Way, the Truth, and the Life.” [10]
Copyright © 2012, 2013 Justin D. Soutar. All rights reserved.
ENDNOTES
1. Porta Fidei, no. 6.
2. Message for the Twenty-Sixth World Youth Day (2011), no. 1 [Bold/italics added] http://www.vatican.va/holy_father/benedict_xvi/messages/youth/documents/hf_ben-xvi_mes_20100806_youth_en.html
3. Porta Fidei, no. 2.
4. (Porta Fidei, no. 5 [Novo Millennio Ineunte, n. 57]) [Bold/italics added].
5. Porta Fidei, no. 5 [Bold/italics added].
6. Address to the General Assembly of the Italian Bishops’ Conference, May 24, 2012 [Bold/italics added]. http://www.vatican.va/holy_father/benedict_xvi/speeches/2012/may/documents/hf_ben-xvi_spe_20120524_cei_en.html
7. Ibid.
8. Quoted in Address to Italian Bishops, May 24, 2012 [Bold/italics added].
9. General Audience, October 10, 2012.
10. Ibid.
“To an Authentic and Renewed Conversion”: Vatican II and the Year of Faith
by Justin Soutar
***(Note: All Scripture quotations are taken from the New American Bible.)***
On October 11, 2011, in an Apostolic Letter entitled Porta Fidei (The Door of Faith), Pope Benedict XVI declared a Year of Faith from October 2012 through November 2013 to commemorate the fiftieth anniversary of the opening of the Second Vatican Council. This Holy Year, according to Benedict, "is a summons to an authentic and renewed conversion to the Lord, the one Savior of the world.” [1]
Why did Benedict declare this Year of Faith? In his message to young people gathered for World Youth Day in Madrid, Spain, in August 2011, he observed: “Today we are seeing a certain ‘eclipse of God’ taking place, a kind of amnesia which, albeit not an outright rejection of Christianity, is nonetheless a denial of the treasure of our faith, a denial that could lead to the loss of our deepest identity.” [2]
Benedict was aware that Europe and the West today are gradually losing touch with their Christian heritage, allowing God to fade into the background and become irrelevant to social and political life. This insidious “amnesia” not only threatens to cut modern Western civilization completely off from its Christian roots—with disastrous consequences for the entire world—but has also begun to subtly infect the minds and hearts of individual Christian believers, weakening their faith and leading them away from Christ.
What better way to respond to this “’eclipse of God’” and combat this “amnesia,” this “denial of the treasure of our faith,” than to summon the whole Church “to an authentic and renewed conversion” to her Lord Jesus Christ, “the pioneer and perfecter of our faith” (Heb. 12:2) and “the one Savior of the world”? This Year of Faith is meant to revitalize and reform the Church so that it can more effectively carry out its mission of proclaiming Christ to the whole world.
The Holy Spirit obviously inspired our previous Vicar of Christ to proclaim this Year of Faith in response to the needs of the Church and the world at this particular moment in human history. In light of "a profound crisis of faith" that has gripped contemporary human society and culture, Benedict pointed out "the need to rediscover the journey of faith so as to shed ever clearer light on the joy and renewed enthusiasm of the encounter with Christ.” [3]
The primary objective of the Second Vatican Council was to preserve and hand on the deposit of faith. Although they include pastoral instructions and guidelines, the documents of Vatican II are primarily official dogmatic (teaching) documents of the Church’s Magisterium, written by the Catholic bishops of the world in union with the Successor of Saint Peter and under the guidance of the Holy Spirit. In Porta Fidei, quoting his great predecessor, Benedict says:
…the texts bequeathed by the Council Fathers, in the words of Blessed John Paul II, “have lost nothing of their value or brilliance. They need to be read correctly, to be widely known and taken to heart as important and normative texts of the Magisterium, within the Church’s tradition…I feel more than ever in duty bound to point to the Council as the great grace bestowed on the Church in the twentieth century: there we find a sure compass by which to take our bearings in the century now beginning.” [4]
According to Benedict XVI, the Second Vatican Council can only fulfill its potential for renewing the Church “if we interpret and implement it guided by a right hermeneutic.” [5] In an address to the Italian bishops’ conference last year, our previous Holy Father identified this “right hermeneutic” as “a hermeneutic of continuity and reform.” [6] This double hermeneutic points to the essentially twofold nature of Vatican II and is the “key” to unlocking the Council’s inner meaning.
The fundamental objective of the Council was to preserve and transmit Catholic doctrine “in continuity with the 2,000-year-old Tradition of the Church.” [7] In his opening address to the Council on October 11, 1962, Pope John XXIII stated: “The greatest concern of the Ecumenical Council is this: that the sacred deposit of Christian doctrine should be guarded and taught more efficaciously.” [8] In accord with this directive, the Council Fathers carefully examined, further developed, and handed on to succeeding generations—while preserving fully intact—the unchanging doctrines of the Faith in a series of authoritative documents called dogmatic constitutions.
The second key term in the “right hermeneutic” for correctly understanding and implementing the Council is “reform.” While carefully preserving and handing on the deposit of faith, the Sacred Liturgy, the sacraments, and prayer in unbroken continuity with the Church’s ancient tradition, the Council introduced many liturgical, pastoral, and disciplinary reforms into the Church’s life to enable the Church to more effectively carry out her mission of teaching, governing, and sanctifying believers and of evangelizing non-believers in the context of the modern world. Thus the Council’s liturgical, pastoral, and disciplinary reforms must be kept within the framework of doctrinal and liturgical continuity.
Due to incorrect interpretation and implementation of the Council in the decades following it, Vatican II and its documents have often been misconstrued as a radical break with the Church’s tradition, when in fact they are an organic growth and development of that tradition. None of the Council documents contain new teachings; they merely re-enunciate, synthesize, and develop further what the Church has always believed and taught, and thus are meant to be read and understood within the context of the Church’s 2,000-year tradition.
By summoning us “to an authentic and renewed conversion to the Lord, the one Savior of the world” during this Year of Faith, Pope Benedict XVI called us to return to the basic essentials of our Christian faith that the Second Vatican Council proclaimed anew to the modern world. Benedict said that “we should learn the simplest and most fundamental lesson of the Council: namely, that Christianity in its essence consists of faith in God which is Trinitarian Love, and in a personal and community encounter with Christ who orients and gives meaning to life. Everything else flows from this.” [9]
As an “eclipse of God” slowly darkens our modern age and “a profound crisis of faith” takes hold on it, the basic truths of our faith proclaimed by the Second Vatican Council—and proclaimed anew to the Church and the world by Popes John Paul, Benedict, and Francis—shine ever more brilliantly: God exists. He is real. He loves us and hears our prayers. Man is an essentially religious being made in the image and likeness of God, and only in relationship to God, his Creator, does man discover his true identity and dignity and grasp the real meaning and purpose of life.
Perhaps no better prayer for this Year of Faith can be said than that of Benedict XVI: “May the Virgin Mary, Mother of Christ and of the whole Church, help us to achieve and to bring to completion what the Council Fathers, motivated by the Holy Spirit, pondered in their hearts: the desire that all might know the Gospel and encounter the Lord Jesus as the Way, the Truth, and the Life.” [10]
Copyright © 2012, 2013 Justin D. Soutar. All rights reserved.
ENDNOTES
1. Porta Fidei, no. 6.
2. Message for the Twenty-Sixth World Youth Day (2011), no. 1 [Bold/italics added] http://www.vatican.va/holy_father/benedict_xvi/messages/youth/documents/hf_ben-xvi_mes_20100806_youth_en.html
3. Porta Fidei, no. 2.
4. (Porta Fidei, no. 5 [Novo Millennio Ineunte, n. 57]) [Bold/italics added].
5. Porta Fidei, no. 5 [Bold/italics added].
6. Address to the General Assembly of the Italian Bishops’ Conference, May 24, 2012 [Bold/italics added]. http://www.vatican.va/holy_father/benedict_xvi/speeches/2012/may/documents/hf_ben-xvi_spe_20120524_cei_en.html
7. Ibid.
8. Quoted in Address to Italian Bishops, May 24, 2012 [Bold/italics added].
9. General Audience, October 10, 2012.
10. Ibid.
Monday, November 11, 2013
Quote of the Day
"Then the righteous will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?' And the king will say to them in reply, 'Amen I say to you, whatever you did for one of these least brothers of mine, you did for me.'"
--Matthew 25:37-40
Friday, November 8, 2013
Thought for the Day
“The joy of God is not the death of the sinner, but the life of the sinner. And how far from this were those who murmured against Jesus, how far from the heart of God! They didn’t know Him. They thought that being religious, being good people meant always being well-mannered and polite, and often pretending to be polite, right? This is the hypocrisy of the murmuring. But the joy of God the Father, in fact, is love. He loves us. 'But I’m a sinner, I’ve done this and that and the other!' 'But I love you anyway, and I go out searching for you, and I bring you home.' This is our Father. Let’s reflect on this.”
--Pope Francis
Tuesday, November 5, 2013
Quote of the Day
"Having faith in the Lord is not something that involves solely our intelligence, the area of intellectual knowledge; rather, it is a change that involves our life, our whole self: feelings, heart, intelligence, will, corporeity, emotions, and human relationships. With faith everything truly changes."
--Benedict XVI
Sunday, November 3, 2013
Quote of the Day
"To this end, we always pray for you, that our God may make you worthy of his calling and powerfully bring to fulfillment every good purpose and every effort of faith, that the name of our Lord Jesus may be glorified in you, and you in him, in accord with the grace of our God and Lord Jesus Christ."
--2 Thessalonians 1:11-12
Saturday, November 2, 2013
We Need Ken Cuccinelli for Governor
The whole country is now watching Virginia's gubernatorial race. This is one of the few gubernatorial elections in America that is held in an odd-numbered year. National interest in this particular race is based on the fact that Virginia, once a longtime Republican stronghold, is now a "battleground state" over which Republicans and Democrats are fighting furiously for control. Ending decades of Republican rule, Democratic presidential candidate Barack Obama won a majority of the popular vote in Virginia in 2008, which helped win him the presidency. President Obama narrowly won Virginia a second time (albeit fradulently) in 2012. Now the Democrats are hoping the third time will be the charm with the election of Terry McAuliffe to succeed Republican incumbent Bob McDonnell as governor of Virginia.
Governor McDonnell has served our state well over these last four years. Just one year after the election of President Obama, in 2009, Bob made headlines when he won Virginia by a landslide, garnering 59 percent of the popular vote. A devout Catholic in his late fifties, he has come closer than almost anyone else I know to the ideals of statesmanship and public service. One of his first acts as governor was to reopen the twenty-three interstate rest areas that had been closed the previous year by Democratic governor Tim Kaine. Coming into office in the middle of the worst recession in decades, McDonnell pledged to keep things running without raising taxes. He has kept his promise. He has worked faithfully to protect innocent unborn human lives; he signed into law a bill that requires pregnant women in Virginia to view an ultrasound prior to having an abortion, and he has also enacted strict new regulations for abortion clinics in our state (which were previously not regulated at all). He has upheld the Virginia Marriage Amendment. He has refused to pay for or administer ObamaCare in Virginia, instead signing into law our own common-sense state healthcare reform bill that respects human life and human rights. His economic initiatives have created thousands of new jobs. He has worked to make Virginia the energy capital of the East Coast, with an "all-of-the-above" approach including a general shift towards renewable energy resources. Under McDonnell's leadership, Virginia has been ranked one of the top states in the country to do business in. He has consistently shown respect for our men and women in the armed forces. He represents the traditional Republican ethos of limited government, low taxes, and a strong national defense. All this with his character as a "compassionate conservative" who is concerned about the true needs of people and who exhibits the increasingly lost art of bipartisanship--who knows how to work with representatives of both parties to get things done for the common good. All in all, I am very satisfied with McDonnell's performance as governor of Virginia. He will be missed. I think Bob McDonnell would make a good president of the United States. He has the right attitude, the experience, the principles, and the deep religious faith. He even looks presidential. If it weren't for the corrupt Republican establishment, he would actually have a chance at the nation's highest office.
The current Republican candidate for governor, Attorney General Ken Cuccinelli, is the logical choice to succeed McDonnell as governor of our state. A devout Catholic like McDonnell, in his mid-40s with a large family, Ken represents the average Virginian. Also like McDonnell, Ken has the character, the principles, the deep religious faith, and the ethic of public service. He has done a fantastic job as our state attorney general. He is strongly pro-life and opposed to abortion on demand. He supports keeping the Virginia Marriage Amendment on the books to legally protect marriage as the union of a man and a woman. Just minutes after the deceptively misnamed Affordable Care Act was signed into law by President Obama on March 23, 2010, Ken became the first state attorney general in the nation to sue the federal government over ObamaCare. Needless to add, Ken is all for the repeal of ObamaCare. When the IRS ripped off Virginia not too long ago, Ken sued the federal government and won, resulting in millions of illegally collected taxpayer dollars being returned to us. He is opposed to a proposed $880,000,000 annual transportation tax increase that would take yet more money out of our wallets. And he is in favor of a proposed $1,400,000,000 Virginia income tax cut that would be a boon for our state economy. The election of Ken Cuccinelli as next governor of Virginia would represent a smooth transition, a successful passing of the baton of the true leadership we need in these difficult and challenging times.
By contrast, the election of Terry McAuliffe as governor of Virginia would be a disaster for our state. Terry is a wealthy elitist who cares nothing for the average Virginian. He is strongly pro-abortion and supports abortion on demand. He wants to repeal the Virginia Marriage Amendment to allow legal recognition of sodomy. He favors the full implementation of ObamaCare in Virginia, which our current governor, Bob McDonnell, strongly opposes. He supports the $880 million transportation tax increase and opposes the $1.4 billion income tax cut. Terry is a politician, not a statesman. If he takes over the governorship, he will plunge Virginia full throttle into the Obama nightmare our nation has been struggling through these last five years.
Unfortunately, it looks as if McAuliffe is poised to win this election. He has received millions of dollars in fundraising assistance from former Secretary of State Hillary Clinton, who is grooming him to be her vice-presidential running mate in 2016. Both the Clintons have been going all out to ensure Terry's election as governor of Virginia, in order to advance their and President Obama's self-serving radical agenda to "fundamentally transform" America, which involves taking away our rights and taking even more of our money through taxes. So far, they seem to be succeeding, as polls show McAuliffe tied with or slightly ahead of Cuccinelli. I'd like to think that Ken will make it, but I have my doubts. This country seems to be sliding gradually into a one-party dictatorship run by the corrupt elitist Democrats, who are using money and dirty tricks to gain and retain power. President Obama won the 2008 election by outspending John McCain three to one. He won the 2012 election by spending one billion dollars and through massive voter fraud in Ohio, Pennslyvania, Virginia and other states as discovered by the American Civil Rights Union. Now I'm sure the Democrats will let nothing stand in their way of taking over Virginia. THey won't let a principled man like Ken win the governorship of Virginia because if he does, it will be a great victory of the people against ObamaCare, indicating that the nation in general is ready to repeal this disastrous law.
Whatever happens in this gubernatorial election will be either God's ordaining or permitting will. All I can do, as a Catholic and an American citizen, is do my part: pray for the election of a good governor, vote my conscience on November 5, and encourage others to do the same. I strongly urge all of my fellow Virginians reading this to vote Ken Cuccinelli for governor, as well as Earl Jackson for lieutenant governor and Mark Obenshain for attorney general. All three have the same positions on the issues described above. We need these good men running our state. Having done our best, we leave the results in God's hands. As Blessed Mother Teresa of Calcutta used to say, we're not called to be successful; we're called to be faithful. Our enemies have lots of money and worldly power on their side; we have God on our side. If God is for us, who can be against us? Even if we lose this battle, we should not be discouraged but keep up the good fight. We are fighting for human rights, for human life and marriage and liberty, for our Constitution, and for the heart and soul of our nation. If we remain faithful, one day the final victory will be ours.
Governor McDonnell has served our state well over these last four years. Just one year after the election of President Obama, in 2009, Bob made headlines when he won Virginia by a landslide, garnering 59 percent of the popular vote. A devout Catholic in his late fifties, he has come closer than almost anyone else I know to the ideals of statesmanship and public service. One of his first acts as governor was to reopen the twenty-three interstate rest areas that had been closed the previous year by Democratic governor Tim Kaine. Coming into office in the middle of the worst recession in decades, McDonnell pledged to keep things running without raising taxes. He has kept his promise. He has worked faithfully to protect innocent unborn human lives; he signed into law a bill that requires pregnant women in Virginia to view an ultrasound prior to having an abortion, and he has also enacted strict new regulations for abortion clinics in our state (which were previously not regulated at all). He has upheld the Virginia Marriage Amendment. He has refused to pay for or administer ObamaCare in Virginia, instead signing into law our own common-sense state healthcare reform bill that respects human life and human rights. His economic initiatives have created thousands of new jobs. He has worked to make Virginia the energy capital of the East Coast, with an "all-of-the-above" approach including a general shift towards renewable energy resources. Under McDonnell's leadership, Virginia has been ranked one of the top states in the country to do business in. He has consistently shown respect for our men and women in the armed forces. He represents the traditional Republican ethos of limited government, low taxes, and a strong national defense. All this with his character as a "compassionate conservative" who is concerned about the true needs of people and who exhibits the increasingly lost art of bipartisanship--who knows how to work with representatives of both parties to get things done for the common good. All in all, I am very satisfied with McDonnell's performance as governor of Virginia. He will be missed. I think Bob McDonnell would make a good president of the United States. He has the right attitude, the experience, the principles, and the deep religious faith. He even looks presidential. If it weren't for the corrupt Republican establishment, he would actually have a chance at the nation's highest office.
The current Republican candidate for governor, Attorney General Ken Cuccinelli, is the logical choice to succeed McDonnell as governor of our state. A devout Catholic like McDonnell, in his mid-40s with a large family, Ken represents the average Virginian. Also like McDonnell, Ken has the character, the principles, the deep religious faith, and the ethic of public service. He has done a fantastic job as our state attorney general. He is strongly pro-life and opposed to abortion on demand. He supports keeping the Virginia Marriage Amendment on the books to legally protect marriage as the union of a man and a woman. Just minutes after the deceptively misnamed Affordable Care Act was signed into law by President Obama on March 23, 2010, Ken became the first state attorney general in the nation to sue the federal government over ObamaCare. Needless to add, Ken is all for the repeal of ObamaCare. When the IRS ripped off Virginia not too long ago, Ken sued the federal government and won, resulting in millions of illegally collected taxpayer dollars being returned to us. He is opposed to a proposed $880,000,000 annual transportation tax increase that would take yet more money out of our wallets. And he is in favor of a proposed $1,400,000,000 Virginia income tax cut that would be a boon for our state economy. The election of Ken Cuccinelli as next governor of Virginia would represent a smooth transition, a successful passing of the baton of the true leadership we need in these difficult and challenging times.
By contrast, the election of Terry McAuliffe as governor of Virginia would be a disaster for our state. Terry is a wealthy elitist who cares nothing for the average Virginian. He is strongly pro-abortion and supports abortion on demand. He wants to repeal the Virginia Marriage Amendment to allow legal recognition of sodomy. He favors the full implementation of ObamaCare in Virginia, which our current governor, Bob McDonnell, strongly opposes. He supports the $880 million transportation tax increase and opposes the $1.4 billion income tax cut. Terry is a politician, not a statesman. If he takes over the governorship, he will plunge Virginia full throttle into the Obama nightmare our nation has been struggling through these last five years.
Unfortunately, it looks as if McAuliffe is poised to win this election. He has received millions of dollars in fundraising assistance from former Secretary of State Hillary Clinton, who is grooming him to be her vice-presidential running mate in 2016. Both the Clintons have been going all out to ensure Terry's election as governor of Virginia, in order to advance their and President Obama's self-serving radical agenda to "fundamentally transform" America, which involves taking away our rights and taking even more of our money through taxes. So far, they seem to be succeeding, as polls show McAuliffe tied with or slightly ahead of Cuccinelli. I'd like to think that Ken will make it, but I have my doubts. This country seems to be sliding gradually into a one-party dictatorship run by the corrupt elitist Democrats, who are using money and dirty tricks to gain and retain power. President Obama won the 2008 election by outspending John McCain three to one. He won the 2012 election by spending one billion dollars and through massive voter fraud in Ohio, Pennslyvania, Virginia and other states as discovered by the American Civil Rights Union. Now I'm sure the Democrats will let nothing stand in their way of taking over Virginia. THey won't let a principled man like Ken win the governorship of Virginia because if he does, it will be a great victory of the people against ObamaCare, indicating that the nation in general is ready to repeal this disastrous law.
Whatever happens in this gubernatorial election will be either God's ordaining or permitting will. All I can do, as a Catholic and an American citizen, is do my part: pray for the election of a good governor, vote my conscience on November 5, and encourage others to do the same. I strongly urge all of my fellow Virginians reading this to vote Ken Cuccinelli for governor, as well as Earl Jackson for lieutenant governor and Mark Obenshain for attorney general. All three have the same positions on the issues described above. We need these good men running our state. Having done our best, we leave the results in God's hands. As Blessed Mother Teresa of Calcutta used to say, we're not called to be successful; we're called to be faithful. Our enemies have lots of money and worldly power on their side; we have God on our side. If God is for us, who can be against us? Even if we lose this battle, we should not be discouraged but keep up the good fight. We are fighting for human rights, for human life and marriage and liberty, for our Constitution, and for the heart and soul of our nation. If we remain faithful, one day the final victory will be ours.
Friday, November 1, 2013
Quote of the Day
"Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven."
--St. Matthew 5:11-12
--St. Matthew 5:11-12
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