Reflection for the Paschal Triduum

"As Jesus walks the Way of the Cross, we place ourselves behind him, following in his footsteps. As we walk with him, we contemplate his passion for the sake of humanity, his broken heart, and his life as a gift of love. We turn our gaze to Jesus, who reveals himself as King of Peace, even as war looms around him. He remains steadfast in meekness, while others are stirring up violence. He offers himself to embrace humanity, even as others raise swords and clubs. He is the light of the world, though darkness is about to engulf the earth. He came to bring life, even as plans unfold to condemn him to death. King of Peace. Jesus’ desire is to bring the world into the Father’s arms, tearing down every barrier that separates us from God and from our neighbor, for “He is our peace” (Eph 2:14).

"As we set our gaze upon him who was crucified for us, we can see a crucified humanity. In his wounds, we see the hurts of so many women and men today. In his last cry to the Father, we hear the weeping of those who are crushed, who have no hope, who are sick and who are alone. Above all, we hear the painful groans of all those who are oppressed by violence and are victims of war. Christ, King of Peace, cries out again from his cross: God is love! Have mercy! Lay down your weapons! Remember that you are brothers and sisters!"

--Pope Leo XIV, Homily, March 29, 2026

Reflection for Holy Week

"According to rabbinic theology, the idea of the covenant--the idea of establishing a holy people to be an interlocutor for God in union with him--is prior to the idea of the creation of the world and supplies its inner motive. The cosmos was created, not that there might be manifold things in heaven and earth, but that there might be a space for the 'covenant', for the loving 'yes' between God and his human respondent. Each year the Feast of Atonement restores this harmony, this inner meaning of the world that is constantly disrupted by sin, and it therefore marks the high point of the [Jewish] liturgical year....

"Jesus' prayer [at the Last Supper] manifests him as the high priest of the Day of Atonement. His Cross and his exaltation is the Day of Atonement for the world, in which the whole of world history--in the face of all human sin and its destructive consequences--finds its meaning and is aligned with its true purpose and destiny."

--Pope Benedict XVI, Jesus of Nazareth--Holy Week: From the Entrance into Jerusalem to the Resurrection (Ignatius Press, 2011), pp. 78--79

Reflection for the Paschal Triduum

"Here is where another kind of shouting comes from, the fierce cry of those who shout out: 'Crucify him!' It is not spontaneous but already armed with disparagement, slander and false witness. It is the voice of those who twist reality and invent stories for their own benefit, without concern for the good name of others. The cry of those who have no problem in seeking ways to gain power and to silence dissonant voices. The cry that comes from “spinning” facts and painting them such that they disfigure the face of Jesus and turn him into a “criminal”. It is the voice of those who want to defend their own position, especially by discrediting the defenseless. It is the cry born of the show of self-sufficiency, pride and arrogance, which sees no problem in shouting: 'Crucify him, crucify him.'

"Faced with such people, the best remedy is to look at Christ’s cross and let ourselves be challenged by his final cry. He died crying out his love for each of us: young and old, saints and sinners, the people of his times and of our own. We have been saved by his cross, and no one can repress the joy of the Gospel; no one, in any situation whatsoever, is far from the Father’s merciful gaze. Looking at the cross means allowing our priorities, choices and actions to be challenged. It means questioning ourselves about our sensitivity to those experiencing difficulty. Where is our heart focused? Does Jesus Christ continue to be a source of joy and praise in our heart, or does its priorities and concerns make us ashamed to look at sinners, the least and forgotten?"

--Pope Francis, Homily, March 25, 2018

Reflection for the Paschal Triduum

"Jesus goes forth into the night. Night signifies lack of communication, a situation where people do not see one another. It is a symbol of incomprehension, of the obscuring of truth. It is the place where evil, which has to hide before the light, can grow. Jesus himself is light and truth, communication, purity and goodness. He enters into the night. Night is ultimately a symbol of death, the definitive loss of fellowship and life. Jesus enters into the night in order to overcome it and to inaugurate the new Day of God in the history of humanity....

"We think we are free and truly ourselves only if we follow our own will. God appears as the opposite of our freedom. We need to be free of him – so we think – and only then will we be free. This is the fundamental rebellion present throughout history and the fundamental lie which perverts life. When human beings set themselves against God, they set themselves against the truth of their own being and consequently do not become free, but alienated from themselves. We are free only if we stand in the truth of our being, if we are united to God. Then we become truly “like God” – not by resisting God, eliminating him, or denying him. In his anguished prayer on the Mount of Olives, Jesus resolved the false opposition between obedience and freedom, and opened the path to freedom. Let us ask the Lord to draw us into this “yes” to God’s will, and in this way to make us truly free."

--Pope Benedict XVI, Homily, April 5, 2012

Reflection for Holy Week

"We have to admit that the author of the Letter is clearly not referring exclusively to the night in Gethsemane, but has in mind the whole of Jesus' via dolorosa right up to the crucifixion... John speaks of Jesus' tears at the death of Lazarus, and this in the context of his being 'troubled' in spirit--for which, as we have seen, John uses the word that was to reappear in the 'Palm Sunday' passage corresponding to the Mount of Olives tradition.

"Each time, it is a question of Jesus' encounter with the powers of death, whose ultimate depths he as the Holy One of God can sense in their full horror. The Letter to the Hebrews views the whole of Jesus' Passion--from the Mount of Olives to the last cry from the Cross--as thoroughly permeated by prayer, one long impassioned plea to God for life in the face of the power of death.

"If the Letter to the Hebrews treats the entire Passion as a prayer in which Jesus wrestles with God the Father and at the same time with human nature, it also sheds new light on the theological depth of the Mount of Olives prayer. For these cries and pleas are seen as Jesus' way of exercising his high priesthood. It is through his cries, his tears, and his prayers that Jesus does what the high priestis meant to do: he holds up to God the anguish of human existence. He brings man before God."

--Benedict XVI, Jesus of Nazareth--Holy Week: From the Entrance into Jerusalem to the Resurrection (Ignatius Press, 2011), pp. 163-164

Triduum Reflection

"It does not occur to them [the Sanhedrin] that by mocking and striking Jesus, they are causing the destiny of the Suffering Servant to be literally fulfilled in him. Abasement and exaltation are mysteriously intertwined. As the one enduring blows, he is the Son of Man, coming in the cloud of concealment from God and establishing the kingdom of the Son of Man, the kingdom of the humanity that proceeds from God. 'Hereafter you will see...', Jesus had said in Matthew's account (26:64), in a striking paradox. Hereafter--something new is beginning. All through history, people look upon the disfigured face of Jesus, and there they recognize the glory of God."

--Benedict XVI, Jesus of Nazareth: Holy Week: From the Entrance into Jerusalem to the Resurrection (Ignatius Press, 2011), p. 182

On the Son Who Became a Servant

by Justin Soutar

Today is Good Friday. Today we devoutly recall and prayerfully reflect upon the Passion and Death of Our Lord Jesus Christ for our salvation. Today we contemplate in silent awe this profound mystery of God's infinite love for sinful humanity and for each one of us. This mind-boggling love impelled the Creator to send his own co-equal and eternal Son to earth as a man, a creature, to be tortured and executed by his own creatures. Christ Jesus, the Lamb of God, willingly took upon himself the unimaginably horrific burden of all the sins ever committed and the eternal punishment due for them, freely and deliberately offering himself as a sacrifice to the Father so that we might be freed from sin and spared the awful destiny of eternal separation from God. "For God so loved the world that he gave his only Son, so that whoever believes in him may not perish, but may have eternal life" (John 3:16). Divine justice and divine mercy are seamlessly united in Christ's unique sacrifice on the Cross, which is made present in the celebration of each Mass.

This is the incomparable mystery of the all-holy God who purifies his sinful creatures, the King of Heaven who ministers to his unfaithful earthly subjects, the Lord and Master who washes the feet of his servants who betray and abandon him. Jesus is the Son of God who humbled himself to become a suffering servant so that we, God's servants, might be exalted to the status of his adopted sons and daughters. What the animal sacrifices of the Old Covenant merely symbolized and prefigured, Christ himself has definitively accomplished: atonement for sin. Fully divine and fully human, Jesus Christ is the greatest hero of world history because by his one and only sacrifice on the Cross he atoned for all human sin, thus making possible the reconciliation of fallen humanity with God.

"We adore you, O Christ, and we praise you, because by your holy Cross you have redeemed the world."

Holy Week Reflection

"God cannot simply ignore man's disobedience and all the evil of history; he cannot treat it as if it were inconsequential or meaningless. Such 'mercy,' such 'unconditional forgiveness' would be that 'cheap grace' to which Dietrich Bonhoeffer rightly objected in the face of the appalling evil encountered in his day. That which is wrong, the reality of evil, cannot simply be ignored; it cannot just be left to stand. It must be dealt with; it must be overcome. Only this counts as true mercy. And the fact that God now confronts evil himself, because men are incapable of doing so--therein lies the 'unconditional' goodness of God, which can never be opposed to truth or the justice that goes with it. 'If we are faithless, he remains faithful--for he cannot deny himself', writes Paul to Timothy (2 Tim 2:13).

"This faithfulness of his means that he [Jesus] acts not only as God toward men, but also as man toward God, in this way establishing the Covenant irrevocably. So the figure of the Suffering Servant who bears the sins of many (Is 53:12) goes hand in hand with the promise of the new and indestructible covenant. This planting of the covenant in men's hearts, in mankind itself, in such a way that it can no longer be destroyed, takes place through the vicarious suffering of the Son who has become a servant. Ever since, standing against the whole flood of filth and evil is the obedience of the Son, in whom God himself suffered, and hence this obedience always infinitely surpasses the growing mass of evil (cf. Rom 5:16-20).

"The blood of animals could neither 'atone' for sin nor bring God and men together. It could only be a sign of hope, anticipating a greater obedience that would be truly redemptive. In Jesus' words over the chalice, all this is summed up and fulfilled: he gives us the 'new covenant in his blood'. 'His blood'--that is, the total gift of himself, in which he suffers to the end all human sinfulness and repairs every breach of fidelity by his unconditional fidelity. This is the new worship, which he establishes at the Last Supper, drawing mankind into his vicarious obedience. Our participation in Christ's body and blood indicates that his action is 'for many', for us, and that we are drawn into the 'many' through the sacrament."

--Benedict XVI, Jesus of Nazareth: Part Two: From the Entrance into Jerusalem to the Resurrection (Ignatius Press, 2011), pp. 132--134

Reflection for Holy Week

 

"Jesus reaches complete humiliation with his 'death on the cross.' It is the worst death -- that reserved for slaves and criminals. Jesus was considered a prophet, but he died as a criminal. Looking at Jesus in his Passion, we see as in a mirror the sufferings of humanity and we find the divine answer to the mystery of evil, of grief and of death. So often we perceive the horror of the evil and pain that surrounds us and we ask: “Why does God allow it?” It is a profound wound for us to see suffering and death, especially that of the innocent! When we see children suffering, it is a wound to the heart: it is the mystery of evil. And Jesus takes upon himself all this evil, all this suffering. It will do us all good this week to look at the crucifix, to kiss Jesus’ wounds, to kiss him on the cross. He took upon himself all human suffering, he clothed himself in this suffering.

"We expect God, in His omnipotence, to defeat injustice, evil, sin and suffering with a triumphant divine victory. Instead, God shows us a humble victory which humanly seems a failure. We can say that God conquers in failure! In fact, the Son of God appears on the cross as a defeated man: he suffers, is betrayed, is despised and finally dies. However, Jesus allows evil to rage on him and he takes it upon himself to defeat it. His Passion is not an incident; his death – that death – was 'written.' Truly, we do not find many explanations. It is a disconcerting mystery, the mystery of God’s great humility: 'For God so loved the world that He gave His only Son' (John 3:16). We think so much of Jesus’ grief this week and we say to ourselves: this is for me. Even if I were the only person in the world, he would have done it. He did it for me. We kiss the crucifix and we say: for me, thank you Jesus, for me."

--Pope Francis, General Audience, April 16, 2014

Quote of the Day

"God truly offers Himself wholly for each one of us and does not spare Himself in anything. The Mystery we adore in this Holy Week is a great story of love that knows no obstacles. Jesus’ Passion lasts until the end of the world, because it is a story of sharing with the sufferings of the whole of humanity and a permanent presence in the events of the personal life of each one of us. In sum, the Easter Triduum is the memorial of a drama of love that gives us the certainty that we will never be abandoned in life’s trials."

--Pope Francis

Reflection for Holy Thursday

Today is Holy Thursday, the sacred day on which we commemorate Jesus' institution of the Holy Eucharist and the priesthood and give thanks to our loving God for the abundant graces he so generously showers upon us through these two sacraments of the Church. Today, April 2, also marks the tenth anniversary of the passing of Saint John Paul II. In the Gospel reading for tonight's Mass of the Lord's Supper, it says of Jesus, "having loved his own who were in the world, he loved them to the end" (Jn 13:1). These words can be fittingly applied to John Paul II as well. He was such a Christ-like pope who generously gave of himself and spent himself for the good of the Church and the world. He was truly a loving father to all of us who loved us right to the very end--and now he is in Heaven praying and interceding for us.


In honor of this holy day and this great champion of our faith, I would like to offer for reflection a brief passage from one of his final written works, the book Rise, Let Us Be on our Way (Warner Books, 2004), which offers a beautiful and intensely personal teaching on the vocation, ministry, and responsibilities of a Catholic bishop. This wonderful book, written from the heart of a man of deep faith, courageous hope, and fatherly love, offers an unforgettable glimpse into the soul of John Paul II. Marked by the profound spiritual intensity, penetrating theological vision, and untiring pastoral solicitude for which he was so well known, it is a  lost treasure that deserves to be rediscovered. The following passage is taken from pages 215--216:

"When 'His hour' had come, Jesus said to those who were with Him in the Garden of Gethsemane, to Peter, James, and John, his closest disciples: 'Rise, let us be on our way' (Mark 14:42). Not only must He 'be on his way' to fulfill His Father's will: they too must go with Him.

"That invitation, 'Rise, let us be on our way,' is addressed particularly to us bishops, His chosen friends. Even if these words indicate a time of trial, great effort, and a painful cross, we must not allow ourselves to give way to fear. They are also words of peace and joy, the fruit of faith. On another occasion, to the same three disciples, Jesus said: 'Rise, and do not be afraid!' (Matt. 17:7). God's love does not impose burdens on us that we cannot carry, nor make demands of us that we cannot fulfill. For whatever He asks of us, He provides the help that is needed.

"I say this from the place to which the love of Christ Our Savior has led me, asking of me that I should leave my native land so as to bring forth fruit elsewhere through his grace--fruit that will last (John 15:16). Echoing the words of our Lord and Master, I, too, say to each one of you, dear brothers in the episcopate: 'Rise, let us be on our way!' Let us go forth full of trust in Christ. He will accompany us as we journey toward the goal that He alone knows."

A blessed Triduum and Easter to everyone!

Quote of the Day

"Humility is above all God’s way: God humbles himself to walk with his people, to put up with their infidelity. This is clear when we read the Book of Exodus. How humiliating for the Lord to hear all that grumbling, all those complaints against Moses, but ultimately against him, their Father, who brought them out of slavery and was leading them on the journey through the desert to the land of freedom.

"This week, Holy Week, which leads us to Easter, we will take this path of Jesus’ own humiliation. Only in this way will this week be “holy” for us too!"

--Pope Francis

Reflection for Palm Sunday

Entry of Christ into Jerusalem, Pietro Lorenzetti (1320)

 

"The ultimate goal of Jesus' 'ascent' [to Jerusalem] is his self-offering on the Cross, which supplants the old sacrifices; it is the ascent that the Letter to the Hebrews describes as going up, not to a sanctuary made by human hands, but to heaven itself, into the presence of God (9:24). This ascent into God's presence leads via the Cross--it is the ascent toward 'loving to the end' (cf. Jn 13:1), which is the real mountain of God."

--Benedict XVI, Jesus of Nazareth--Holy Week: From the Entrance into Jerusalem to the Resurrection (Ignatius Press, 2011), p. 2

Easter Reflection

"What was a simple act, done surely out of love – going to the tomb – has now turned into an event, a truly life-changing event. Nothing remains as it was before, not only in the lives of those women, but also in our own lives and in the history of mankind. Jesus is not dead, he has risen, he is alive! He does not simply return to life; rather, he is life itself, because he is the Son of God, the living God (cf. Num 14:21-28; Deut 5:26; Josh 3:10). Jesus no longer belongs to the past, but lives in the present and is projected towards the future; Jesus is the everlasting "today" of God. This is how the newness of God appears to the women, the disciples and all of us: as victory over sin, evil and death, over everything that crushes life and makes it seem less human. And this is a message meant for me and for you dear sister, for you dear brother. How often does Love have to tell us: Why do you look for the living among the dead? Our daily problems and worries can wrap us up in ourselves, in sadness and bitterness... and that is where death is. That is not the place to look for the One who is alive!

"Let the risen Jesus enter your life, welcome him as a friend, with trust: he is life! If up till now you have kept him at a distance, step forward. He will receive you with open arms. If you have been indifferent, take a risk: you won’t be disappointed. If following him seems difficult, don’t be afraid, trust him, be confident that he is close to you, he is with you and he will give you the peace you are looking for and the strength to live as he would have you do."

--Pope Francis

Quote of the Day

"We have heard many names, many names. The group of leaders, some priests, some Pharisees, some teachers of the Law, who have decided to kill him. They waited for the opportunity to seize him. Am I like one of them?...

"Am I like Pilate? When I see that the situation is difficult, do I wash my hands and not know how to accept my responsibility and let people be condemned, or condemn them myself?

"Am I like that crowd that did not know whether it was in a religious meeting, a trial or a circus, and chooses Barabbas? For them it was the same: it was more entertaining to humiliate Jesus.

"Am I like the soldiers who strike the Lord, spit upon him, insult him, have fun humiliating him?

"Am I like the Cyrenian who was returning from work, tired, but who had the good will to help the Lord carry the cross?

"Am I like those who passed in front of the cross and joked about Jesus: “He was so courageous! Let him come down from the cross and we will believe in him! Joking about Jesus...

"Am I like those courageous women, and like Jesus’ Mother, who were there, suffering in silence?

"Am I like Joseph, the hidden disciple, who carried Jesus’ body with love, to put him in the tomb?

"Am I like the 2 Marys who remain at the tomb crying, praying?

"Am I like those leaders who on the following day went to Pilate to say: “Look, he said that he would be raised. Make sure that more deception does not happen!” and hold back life, block the tomb to defend doctrine, so that life does not come out?

"Where is my heart? Which of these people am I like? May this question accompany us this whole week."

--Pope Francis

Reflection for Palm Sunday

"Jesus is indeed making a royal claim. He wants his path and his actions to be understood in terms of Old Testament promises that are fulfilled in his person [cf. Gen. 49:10-11; Zech. 9:9]. The Old Testament speaks of him--and vice versa: he acts and lives within the Word of God, not according to projects and wishes of his own. His claim is based on obedience to the mission received from his Father. His path is a path into the heart of God's word. At the same time, through this anchoring of the text in Zechariah 9:9, a "Zealot" exegesis of the kingdom is excluded: Jesus is not building on violence; he is not instigating a military revolt against Rome. His power is of another kind: it is in God's poverty, God's peace, that he identifies the only power that can redeem."

--Benedict XVI, Jesus of Nazareth--Holy Week: From the Entrance into Jerusalem to the Resurrection (Ignatius Press, 2011), p. 5